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Our leaders cannot abdicate responsibility for difficult decisions and simply hide behind infectious disease epidemiologists. We have a mental health epidemic to also contend with, not to mention the economic and social effects of lockdowns. It is past time for us to reckon with these devastating realities.
Allowing capital to move is exactly what generates wealth. Yes, we could freeze capital in its current location; but then we would repeat the economic decline of impoverished countries by locking up that capital’s full, invisible potential.
What is it that makes screwball comedies so much fun? With their manic scripts and their depiction of characters of both sexes who will say anything and do anything for love, they bring together men and women—whose senses of humor often differ sharply—to laugh at the same crazy antics, and to see what mad joy love can be. In the summer of COVID, as we stay home with our loved ones, the screwball may be just what the doctor ordered.
On Calypso’s island, we encounter both the allure and the dangers of the beach. There, Homer brings us right up against a mysterious fact: the fantasy of an undying beach body—even that of a love goddess whose collagen never loses its tensile strength—will not really make us happy. The best kind of lover will have skin in the game: skin that can age, that has aged, that is actively aging before our eyes. To escape the history that is written into our bodies is to escape the meaning, the meaningful struggle, of our lives.
“Post-revolutionary men and women are living in ways that are profoundly unnatural for the ineradicably social creatures that we are; and many are suffering as a result, at times without even knowing the name of what ails them. This preoccupation, and the desire to do something about it, continues to shape my work.”
An oddity about our current debates over liberalism and America is that both sides view the American Founding, and thus America, as fundamentally influenced by classical liberal ideology. They only disagree over whether classical liberalism is good or bad. But the historical record shows that liberal ideology was one influence among many, not that it was the definitive one.
Fifty years after Altamont, no clear-eyed observer of American culture can doubt that the demonic spirit of 1969 is still very much in the air in our country. This is how the evil of cultural destruction presents itself. It would be so easy to turn aside from it if all collapsed into ugly, nauseating chaos instantly as soon as the old cultural rules and restrictions were abandoned. But such things take time to materialize in their full wreckage.
Common good capitalism is about a vibrant and growing free market. But it is also about harnessing and channeling that growth to the benefit of our country, our people, and our society. Because after all, our nation does not exist to serve the interests of the market. The market exists to serve our nation and our people. Adapted from remarks delivered at the Busch School of Business at the Catholic University of America.
We stewards of the western tradition have good answers for what makes life worth living. If only we could be imaginative enough to give new voice to those ancient truths and avoid the stultifying fate of pampered souls.
Is it any surprise that shooter Patrick Crusius called his attack “a response to the Hispanic invasion of Texas” when the president himself uses this language?
In Alienated America, Tim Carney paints a picture of a nation riven by a social capital divide, a divide that has led to the rise of populism and socialism. Our task is to rebuild civil society. This work need not wait for enabling legislation, the seizing of the means of production, or a national declaration of fealty to Rome. It can—and should—be undertaken today.
To defeat the Modern Heresy, we must promote truth in the face of relativism, structures of justice and mercy in the face of those of power, traditional familial love in the face of “the modern family,” and the redemption of sinful lives in the face of a tolerant culture that seeks to do away with sin altogether.
The alternative to the ideology of radical self-sufficiency is not reliance on the state, but the kind of community-based brotherly love and mutual aid that could be found even during midwestern American farmers’ darkest days. In the end, neither individuals nor governments, but communities, are the real vehicles for peace, harmony, and human flourishing.
We find ourselves in a liminal spot, one between long-taken-for-granted traditional relationships anchored in marriage and the future relationship system characterized more consistently by “confluent love.” There will not be two dominant systems.
The country’s ruling elites misunderstood or ignored the concerns of a significant segment of the electorate. The Great Revolt suggests that those elites should move beyond lamenting the misfortune (to them) of Trump’s elevation to the presidency and ponder the mistakes on their part that made it possible.
Because liberal Western democracies are ostensibly rooted in the theory of popular sovereignty, elite disdain for the people creates another legitimation crisis—one that many fail to recognize. It is not simply that the people have lost confidence in the elites and their governance, or that the elites struggle to speak for (and even to) the people. Disdain for the people also unmoors elite authority.
Darel Paul’s meticulous, courageous account of how the elites brought same-sex marriage to America deserves to be read by all who would understand where we are and where we're going.
A new book seeks to diagnose the ills of contemporary Protestantism and, with help from C.S. Lewis, prescribes a course of treatment drawn from the rich history of Christianity.
Surrogacy is out of control in the United States. All those who care about justice, the Constitution, and human rights must fervently hope that the Supreme Court will decide to hear this case.
Michael Cromartie created something—a web of people with a distinctive light infusing their work and relationships—that will persist long after his death.
Political scientists James W. Ceaser, Andrew E. Busch, and John J. Pitney, Jr., take a hard look at the 2016 election, adding another book to their series of insightful election analyses.
Understanding the author of America’s Declaration of Independence is easier said than done. He may have hated big government, but big government was born of the rationalism that he loved.
President Trump’s executive order on immigration is deeply troubling, because it inflicts suffering on “the least of these” for political gain. This demeans the office of the President and robs the United States of its moral high ground in the War on Terror.
Facing an increasingly divided nation, the conservative movement must offer policies addressing the reality of life in urban centers.