Archives - Page 95 of 175 - Public Discourse

Pregnancy care centers are being targeted by the state of California for respecting the intrinsic worth and dignity of women and children, even when it is unprofitable to do so.
Today’s religious colleges and universities face a choice between two opposing worldviews: the traditional, spiritually embedded worldview upon which they were founded, or the secular, hedonistic, materialistic worldview that dominates them today.
Freedom from Reality belongs in the upper echelon of contemporary philosophical works. Schindler’s reflection on the contemporary crisis of meaning transcends dry rhetoric to embody the truths it describes.
Ironically, for all his fierce criticisms of it, Dreher operates very much within the school of American conservatism. He follows in the footsteps of the same pessimists who emerged in conservative political thought a few decades ago.
A liberal polity is a conversational polity: it comprises human beings bound together in argument, aspiring to order their common life through the exercise of persuasion, not the application of power. A liberal society is therefore a special kind of intentional community.
Europe’s immigration woes underscore how much of the continent is living in untruth—in lies that gradually kill.
It is fashionable to mock as bland and boring the ordinary men and women living out their married lives together, but they are often engaged in a quest far more challenging and romantic than anything the bohemian libertine will attempt.
Why did God choose to work via an evolutionary process rather than will a special creation? Because it better reveals His glory and His power. Because it reveals better that He is God.
On some rights—such as the right to life—there is no room for compromise. But assault weapons seem an appropriate point of compromise for proponents of a right to bear arms.
Modern medicine can’t reassign sex physically, and attempting to do so doesn’t produce good outcomes psychosocially. Here is the evidence.
The classical school approach offers a fundamentally different vision of education that families fed up with a factory approach to learning find compelling.
Despite the frustrating sense that much of its argument is asserted rather than demonstrated, there can be no doubt that those involved in the cultural disputes of our day ought to know Alasdair MacIntyre’s new book.
The existence of each political community depends on married adults having children and raising them to responsible adulthood.
Millions of Chinese sacrifice daily for the freedom to worship the Trinity as their God in communion with Rome. Rather than appeasing the Chinese government and capitulating to its demands, the Vatican would do well to admonish its leaders instead.
If the medical establishment deems “transitioning” in the best interest of a legal minor and the parents object on moral or religious grounds, legal precedent now exists that suggests that parental rights can be severed in the interest of countenancing transgender orthodoxy.
The Janus case is not an attack on unionism. It is an attempt to place unions on an equal footing with all other private organizations who have a right to organize, solicit members, and advocate what they believe.
These abortion advocates stick their heads in the sand and demonstrate their ignorance of even the most basic facts of the pro-life position.
Contrary to the popular, tidy narrative repeated by Robert Reilly and others, neither Luther nor his colleagues and heirs “abandoned” natural law. Nor did they recast it in a voluntarist mold. They embraced and defended it along entirely traditional lines.
Texas’s humane dispositions aren’t about trying to sneakily ban abortion. They’re about whether states will be coerced to affirm abortion as a positive good rather than merely tolerating it as a tragic necessity.
Ryan T. Anderson has written the definitive book on the transgender phenomenon—ranging across medicine, psychology, culture, sociology, law, and public policy. In doing so, he may have saved the minds and bodies—indeed, the very lives—of people he will never know.
In both the United Kingdom and the United States, the fundamental rights of parents have dangerously eroded, undermining the ability of parents to protect the welfare of their children, instill moral values, and pass on religious beliefs and practices.
A new book seeks to diagnose the ills of contemporary Protestantism and, with help from C.S. Lewis, prescribes a course of treatment drawn from the rich history of Christianity.
We have reached a tipping point. Either abortion will be taken out of UN policy altogether, or it will be enshrined as an international right.
From surprisingly fast and unexpected victory can come great hubris and the desire to utterly crush one’s opponents. Perhaps GLAAD and its allies should learn to practice what they preach: tolerance of other people’s beliefs and practices, even if they don’t fully understand them.