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Unless adults are willing to make dramatic changes to their own moral and legal rules about pornography, we shall keep playing what amounts to game of Russian roulette with the formation of our children when it comes to one of the most precious parts of their lives.
Far from being an exercise of self-expressive freedom, as some suggest, pornography binds internally, its addictive properties consuming its consumer under a tyranny of license both brutal and total. It denies our humanity as well as our liberty by moving us away from human speech and toward bestial voice.
Prostitution and pornography both teach that sex is merely a monetary transaction, focused on body parts and facilitated by consent.
Although we uphold the cultural taboo on incest, we accept something with precisely the same negative effect on integrity, marriage, and family: pornography.
Current jurisprudence protecting pornography as “artistic expression” contradicts the Founders’ understanding and the underlying purposes of the First Amendment’s protection of speech, and it fails to protect Americans from the social and personal trauma caused by pornography. The second in a two-part series.
While many American hotel executives refuse to rid their businesses of pornography, Petter Stordalen, owner of one of Scandinavia’s largest hotel chains, is leading the way forward.
The legal institutions of a democratic and capitalist society are designed not to give people what is good and prevent them from getting what is bad; they are designed to give people what they want and not give them what they don’t want.
A letter on pornography and business ethics written by two prominent public intellectuals—one a Christian, one a Muslim—sent to hotel industry executives last week.
Every member of the community has an interest in the quality of the culture that will shape their experiences, their quality of life, and the choices effectively available to them and their children.
An “adaptationist” approach to pornography is dangerous because it ignores widespread research showing that pornography harms society at many levels.
Ending child pornography is as much a matter of vigorously prosecuting those who distribute adult pornography as it is a matter of prosecuting child pornographers. Presidential candidates should pledge to initiate adult pornography criminal cases and fund research into the adult-child pornography link.
The frequency with which terrorists are found with pornography raises important questions about the possible effects of pornography on our national security.
The practice of socially responsible investing, often associated with opposition to apartheid or support for environmental causes, can also be a way to battle the harms of pornography.
The recent SEC scandal reminds us of the prevalence of pornography. Steve Jobs’ decision to ban pornography on the iPhone might provide a way forward.
Promoting a sexually permissive pop-culture in the Muslim world gets the true foundations of ordered liberty wrong. In defining our ideals by rejecting our enemy’s, we go from one extreme to another, and miss the virtuous mean.
Last week at the National Press Club in Washington, D.C., the Witherspoon Institute reported a set of scholarly findings and recommendations on the social costs of pornography.
Recent technological developments in the production and dissemination of pornography, coupled with recent scientific investigations on pornography’s impact, force all thoughtful citizens to reconsider the social costs of pornography.
The nomination of David Ogden reminds us of the problems caused by pornography, both at home and abroad.
An Augustinian reading of the present moment would help social conservatives resist both triumphalism and despair. The renewal and invigoration now visible among many social conservatives may be a genuine mercy: a sign that the moral imagination—worn down though it is by the exhaustion of ambient progressivism—has not been entirely extinguished, and that many still perceive the disorder produced when freedom is detached from truth, embodiment, family, duty, and the created order.  
Rather than consign Scruton to the camp of the nihilists, I think it is more just to be grateful for his efforts to liberate and defend the soul and to fight so courageously against the ubiquitous “culture of repudiation.” 
For a generation marked by a noticeable gender split on political beliefs as well as by ever declining marriage rates, it would seem that young women still retain a desire for a specific vision of manhood. But what exactly is that vision?  
The decisive question for this and every age, Trueman argues, is Who and what is Man?
We are using our genius to degrade ourselves into nothing much at all, and the existential results are anxiety and shame at how small we have become. 
More than the squabbles of party politics, conservatives ought to be concerned with defending our civilization’s way of life and the ordered liberty that sustains it.