Pillar

The Human Person

The first pillar of a decent society is respect for the human person, which recognizes that all individual human beings have dignity simply because of the kind of being they are: animals whose rational faculties allow them to know, love, reason, and communicate. It also recognizes that human beings are persons, members of the human family who flourish in a community that respects their fundamental rights and who long to discover transcendent truths about the nature of reality.

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In spite of its many problematic aspects, the political thought of J.S. Mill provides a low but solid foundation for the essential convictions of the pro-life movement: that the unborn, in virtue of their common humanity, deserve the full protection of the law.
If it’s okay to buy and sell sperm, eggs, and wombs, then why is it not okay to sell other human tissues or organs? If it’s okay to sell one’s reproductive parts, why is it not okay to sell one’s sexual parts, as in prostitution? If it’s okay to pre-sell and pre-order children via third-party reproduction, what is so wrong with buying and selling children who are already born or conceived?
Austria’s attempt to mandate a single German translation of the Quran reflects ignorance about Islam and the factors contributing to violent extremism, obliviousness to the nature of modern media, and an attitude of cultural imperialism.
The effort by pro-euthanasia group Compassion & Choices to use Brittany Maynard’s story to push physician-assisted suicide is part of a larger strategy. When talking about end-of-life issues, a strategically crafted frame points to only one logical conclusion: I’d rather be dead.
We ought to demonstrate compassion for Brittany Maynard, but we must not allow our compassion to obscure the nature of her choice—or the consequences that legal acceptance of a legal right to kill has for those left behind.
Do assisted suicide supporters really expect doctors and nurses to be able to assist the suicide of one patient, then go on to care for a similar patient who wants to live, without this having an effect on their ethics or their empathy? Do they realize that this reduces the second patient’s will to live to a mere personal whim—one that society may ultimately see as selfish and too costly?
Under the Obama Administration, the United States is breaking its own law by giving taxpayer money to the United Nations Population Fund, which supports the One-Child Policy. It is also failing to implement immigration and visa bans for those who have been complicit in forced abortions and sterilizations.
For both principled and practical reasons, the Supreme Court of Canada should maintain the country’s legal ban on euthanasia and physician-assisted suicide.
Forced abortion and gendercide are not pro-life or pro-choice issues. They are human rights issues. Adapted from an address given at the Heritage Foundation on October 9th, 2014.
In addition to the tragic stories of surrogacy gone wrong, there are families and surrogates with “happy endings.” It is important to hear these stories, too, and to respond to the arguments they make in favor of surrogacy.
A new book tells the story of an infertile couple that has children through Indian surrogacy services—but it glosses over the costs to egg donors, surrogate mothers, and children.
The existence of objective moral truth that is knowable by reason does not imply that people generally, much less particular public officials, will in fact know and embrace that truth. Very often, they won’t, and that is why systematic limits on government power, such as the Religious Freedom Restoration Act, are good laws.
Materialism, relativism, and consequentialism are at the heart of the arguments in favor of third-party reproduction.
If we hope to protect the unborn, promote sexual integrity, preserve the truth about marriage, and defend the freedom of religious conscience in our country, we cannot simply live good lives—we must live heroic ones.
Provided agencies meet basic requirements protecting the welfare of children, they should be free to operate according to their values, especially their religiously informed beliefs about marriage. New legislation introduced this week would protect this right.
According to the structure of the Court’s logic, all objecting employers should receive the same religious freedom protection given to churches and religious orders.
Yesterday’s decision demonstrates that the Supreme Court understands what Congress set out to do when it passed the Religious Freedom Restoration Act. Religious freedom is for all, regardless of the popularity of the belief. Congress, in passing RFRA, has said that if the belief can be accommodated, then it must be.
It’s time to realize that ACOG’s priority is not medical fact but thwarting protection for the unborn.
Now is the time for renewed vigilance for those who oppose euthanasia. The worst of this battle is yet to come.
Senator Rubio was on solid ground in saying science has settled the question of when a human being's life begins. Science does not need to wait on philosophy’s pronouncements to investigate what the human embryo is and when its life begins.
A new book tells the harrowing story of Memorial Medical Center, where some physicians took the lives of their patients during the aftermath of Hurricane Katrina.
The Supreme Court of the Philippines recently overturned components of that country’s “reproductive health” bill. What can the US pro-life movement learn from this ruling?
Egg freezing does not really beat biology. It buys a small chance at giving birth, but at a very high price indeed.
“Science” can tell us when life begins, provided that we already know what to look for. Empirical biology alone cannot tell us what that is. Once we establish a metaphysical account of life, then empirical embryology can tell us whether the relevant conditions are met.

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