Pillar

The Human Person

The first pillar of a decent society is respect for the human person, which recognizes that all individual human beings have dignity simply because of the kind of being they are: animals whose rational faculties allow them to know, love, reason, and communicate. It also recognizes that human beings are persons, members of the human family who flourish in a community that respects their fundamental rights and who long to discover transcendent truths about the nature of reality.

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The supporters of physician-assisted suicide are indefatigable in their quest to legalize the practice in the United States, and they are co-opting the conception of freedom, as understood by the prevailing political thought during the American founding, to support their cause.
Rather than a marketplace of influencers, perhaps what we truly desire—what we need—is to live in the company of men and women who have actually tasted and seen and can testify. These men and women, witnesses all, direct us neither to themselves, nor to their products, but to something that exists independently of both. That’s the mission of the Thomistic Institute.
In Human Embryos, Human Beings, A Scientific and Philosophical Approach philosopher Samuel Condic and Neurobiologist Maureen Condic advance a careful and detailed case for the proposition that a human being comes to be at fertilization, and refute the main arguments to the contrary. Along the way they clarify the concepts of substance, substantial form, soul, organism, and final and formal causality.
“Old natural law theory” begins with the natural end of our sexual faculties and derives ethical principles from there. But this approach has to rely implicitly on prior value judgments in order to distinguish between biological facts that are axiologically or morally relevant and those that are not. The second in a two-part series.
“New” natural law theorists and “old” natural law theorists both see human flourishing as the proper end of all ethics, including sexual ethics. Yet they disagree about how human nature informs practical reasoning. This first in a two-part series.
One of the unfortunate poisons that feminism leached into the culture is hostility between the sexes. We need to rescue feminism from that. We need to stress the importance of raising boys and girls who are open-hearted, respectful, and comfortable with themselves and each other. Adapted from an interview with Mona Charen conducted by Ana Samuel during The CanaVox state leaders meeting.
A new study purports to prove the harms of “conversion therapy” for those who identify as transgender. But there are at least four good reasons for being leery of the results appearing therein.
To capitulate on pronouns is not an act of charity. It is rather the total surrender of the world, in a word.
“This Land Is Our Land” challenges the immigration status quo and presents conservatives and liberals alike with the opportunity to examine an immigrant’s take on the number one issue dividing our nation.
The rise in numbers of people with no religious affiliation reflects the emergence of a new faith rather than a loss of faith altogether. As America’s religious norm changes from Christianity to therapeutic deism and spiritualized progressivism, we will find more people challenging longstanding protections of human dignity and religious liberty.
Johnny Tremain is a liminal secular-religious book. It challenges its secular readers to have a deep enough conception of the secular to encompass dying for the sake of freedom. It challenges its religious readers to deepen their pieties sufficiently to encompass the aspiration for freedom which is written in the human frame. It shows that the constitution of liberty is engraved in the human form itself.
Jake Meador calls Christians to a humbler approach to healing the political and social ills of our time.
BirthStrikers protest climate change by vowing not to have children. Christians are called to a different response—a courageous one, built on hope rather than despair.
In response to the temptations of liberalism in religion, Newman articulated a profound vision of conscience as a natural mode of hearing God’s voice. Newman’s insights remain important resources today for resisting the notion of conscience as “the right of self-will.”
I had done This Thing for the simple reason that I felt I couldn’t be a single mother—because I was desperately scared of being ostracized by my community, judged for my irresponsible fornication.
The transgender castle that radicals have constructed by sheer force of will is built on shifting sand without supports of any kind. The wave that will sweep it away is gaining strength. May the time come soon when we will all say, with observers of past hysterias, “How could we have believed that?”
Strange as it may sound, the Holocaust education at my school shaped my sexuality and fertility well into adulthood by teaching me that the Holocaust brought about a complete break in the continuity of mankind. In the face of such immense suffering and slaughter, no responsible woman would choose to have children.
Serve the poor. Help the weak. Protect the unborn child. Speak the truth about the beauty and order of creation: Male and female he created them (Gen 5:2). Fight for your right to love and serve God, and for others to do the same. Defend the dignity of marriage and the family, and witness their meaning and hope to others by the example of your lives. Adapted from an address delivered at the Alliance Defending Freedom Summit on July 9, 2019.
Fifty years ago, Josef Pieper accurately prophesied the most defining dilemmas of our age and pointed us to the virtue of pietas to solve them.
Kansas’s Supreme Court randomly festooned its recent decision on abortion with impressive terms, without making the slightest effort to learn the terms’ meanings. The court identifies “common law” with judicial opinions and thus shoehorns innovative judicial decisions into its discussion of “natural rights.”
The Handmaid’s Tale is at best a thought-provoking literary work, and at worst a straw-man argument against traditionalism and conservative values. Atwood fails to deliver an intelligent critique of conservative Christian values, and her book does not reach the caliber of Orwell’s tales.
In many ways, demented patients present the greatest challenge to the question of what makes us human. Victims of dementia seem to lose all power of reason, recognition, speech, and memory. Their minds disintegrate, and all that seems to be left is the physical form. That, too, rapidly fades. Because of this, we tend not to see them as humans, but as something inhuman or formerly human—merely masses of flesh to be tossed aside. But this is a mistake.
Does the sexual depravity of Martin Luther King, Jr. negate his work and witness in the cause of racial justice?
Every child’s existence is a gift not simply to the mother and father but to the entire human family. Adoption is the institutional way of upholding the gift of the child, whether his or her biological parents recognize that child as a gift or not.

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