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Pillar

The Human Person

The first pillar of a decent society is respect for the human person, which recognizes that all individual human beings have dignity simply because of the kind of being they are: animals whose rational faculties allow them to know, love, reason, and communicate. It also recognizes that human beings are persons, members of the human family who flourish in a community that respects their fundamental rights and who long to discover transcendent truths about the nature of reality.

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The shameful and irrational desire on the part of the Courts to reach decisions in Roe and Doe with no evidence—and without even knowing if the women in whose names the cases were brought actually wanted abortions—was later exposed by the courage of these two women.
Sexual orientation and gender identity (SOGI) antidiscrimination laws are unjustified, but if other policies are adopted to address the mistreatment of people who identify as LGBT, they must leave people free to engage in legitimate actions based on the conviction that we are created male and female and that male and female are created for each other.
The “women’s rights” argument for abortion ubiquitous in modern Western culture reframes the act of abortion as a means to women’s freedom. Yet, historically, abortion has been and continues to be a reflection of male dominance.
On Thomistic principles, Trump’s ban on Syrian refugees whose lives are in danger is not morally justifiable. Bans on other travelers and immigrants, however, are not as problematic.
Contrary to what one often hears in Western media, Islam needs neither a Reformation nor an Enlightenment. Islam must—and can—find resources from within its tradition to defend the full human right to religious freedom. The second in a two-part series.
What is the status of religious freedom in Islam, and what are its prospects? An answer to this question must begin with a nuanced appraisal of the political theologies that govern different Muslim nations. The first in a two-part series.
If this butcher could carry on virtually in the open for so many years—if he could even be permitted one more “procedure” before police on the scene put an end to his sordid business—how many other clinics like his are there?
By carefully documenting his unique contribution to street level pro-life activism, Joseph Scheidler has done an exceptionally fine service both for his readers and for the pro-life movement.
A new study demonstrates that human embryos autonomously direct their own development from the very earliest moments of life—even when they are not in their mothers’ wombs.
Waging war against those who cannot in good conscience help perform or facilitate abortions does little to improve access for women seeking abortions, damages the integrity of those who object, and harms civil society.
Abortion rights dogma can obscure human reason and harden the human heart so much that the same person who feels empathy for animal suffering can lack compassion for unborn children who experience lethal violence and excruciating pain in abortion.
DC’s assisted suicide bill is the most expansive and dangerous our country has yet seen.
Debates about whether Islam is inherently violent obscure more than they clarify because they misconceive the nature of religious authority in Islam. A lack of central authority lies at the heart of the difficulties facing Muslim reformers and explains why it is so difficult to disentangle violence from Islam.
By acknowledging the tragic reality of miscarriage and supporting those who grieve, we can build a culture of life and encourage our society to recognize the humanity of the unborn child.
Those of us blessed by the love of someone with an extra twenty-first chromosome look forward to October. October invites me, along with all other parents of children with Down Syndrome, to proclaim loudly that our children live lives worthy of life.
In her landmark 1971 paper, Judith Jarvis Thomson tried to defend abortion by appeal to norms of justification consistently applicable in a range of other cases. By contrast, the courts in and after Roe and Casey have treated the right to abortion as an unquestionable legal principle. This inverted approach is doomed to fail as it continues to reveal the anomalous character of abortion rights.
There is dignity in living and dignity in dying, because the concept of “dignity” is inseparable from our humanity. Even when our autonomy is lost, all people can still undergo suffering and death with a noble and dignified serenity.
Advocates for “death with dignity” seem to deny reality, since no human death is truly dignified—even if a person chooses or accepts it. Instead, what ultimately gives death dignity is the kind of life that preceded it.
Mother Teresa of Calcutta was canonized yesterday by Pope Francis. In 1994, she submitted an amicus brief, filed by her counsel Robert P. George, pleading with the United States Supreme Court to reverse its decision in Roe v. Wade. The text of her brief appears below.
Is there a moral obligation for the US not to enact Donald Trump’s proposed ban on Muslim travel into the US?
The war is far from over, but a recent battle in California shows that pluralism, religious liberty, and traditional values can be defended where there is a will to mobilize and resist.
A playbook exists for reversing the slide toward death on demand. It’s time to use Compassion & Choices’ tactics against it.
Like John C. Calhoun, who famously embraced slavery as a “positive good,” the abortion movement of 2016 has shifted from seeing abortion as a “necessary evil” to celebrating it as good for women and society.
Congress should pass the Conscience Protection Act to send a message to the entire nation that our freedom of speech and religious freedom are protected and valued.

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