Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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Lowering standards of proof in campus tribunals is not the best way to combat the scourge of sexual assault on campus. Instead, colleges should strengthen and enforce policies that combat excessive alcohol use.
Sexual assault should be adjudicated in courts, not in campus tribunals.
Trials are not the place for working out our social grievances and anxieties.
Dostoyevsky prophetically depicts the notion of family as determined not by nature but by consent—an idea that has come to dominate our modern society.
A future without religion will be a future diminished, for faith—but only a certain kind of faith—is absolutely necessary in the space age.
An illiberal mindset is spreading across America, corrupting our culture and our politics. The first of a two-part series.
The normalization of polygamy would undermine our commitment to human dignity—our sense that each human being is to be valued as an end in him- or herself, and not merely as a means to others’ ends.
Taking philosophy and theology as the foundation of our knowledge elevates and unifies scientific and humanistic inquiry.
Senator Rubio was on solid ground in saying science has settled the question of when a human being's life begins. Science does not need to wait on philosophy’s pronouncements to investigate what the human embryo is and when its life begins.
A new book tells the harrowing story of Memorial Medical Center, where some physicians took the lives of their patients during the aftermath of Hurricane Katrina.
Proponents of same-sex marriage haven’t won in the arena of ideas—they have won through manipulation and intimidation. Those who oppose them must speak up.
A government that cannot face its own history is a government without a future. Memory and truth will give the Chinese people the courage to speak out for democracy, and Americans must join in the fight. Adapted from remarks delivered at the American Enterprise Institute.
Egg freezing does not really beat biology. It buys a small chance at giving birth, but at a very high price indeed.
“Science” can tell us when life begins, provided that we already know what to look for. Empirical biology alone cannot tell us what that is. Once we establish a metaphysical account of life, then empirical embryology can tell us whether the relevant conditions are met.
If healthy marriage is the basis of a strong society, it is worth every effort to strengthen it. Marriage education should supplement other efforts to address social problems.
The new world of civil rights turns the old one on its head.
A policy that disempowers university officials from prohibiting student events on the basis of the viewpoint they express demonstrates institutional genius.
The University of Notre Dame is unwilling to bear an “uncompromising witness,” as Pope Francis challenged it to do, to the moral truths of marriage and sexuality. This is a subtle but certain pastoral failure on the university’s part.
Dehumanizing others through censorship does not befit the academy, but the pigpen.
Ideas should never be banned from an academic community, even if some find them offensive. Yet some actions and events are so hateful that they tear at the fabric of a community.
Paradoxically, to speak intelligibly about the matters that concern them, contemporary intellectuals must appreciate the unintelligibility of the world in which those matters take place.
A low but predictable inflation rate is sound, just policy.
To view practical agreements between Aristotelian-Thomist foundationalists and contemporary anti-foundationalist liberals as “progress” is to fiddle while Rome burns.
Balancing career and family should not be framed as a women’s issue. All people—male or female, married or single—must draw boundaries between their work and their personal life, for their own good and the good of society.

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