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Currently, public assistance in the United States damages vital social institutions like marriage. But the problem is not the public assistance itself: the problem is that we only provide guaranteed financial support to single people. When you don’t punish people for being married or reward them for being unmarried, but just provide simple, flat benefits to support family life, these benefits actually support family life.
Fifty years ago, Josef Pieper accurately prophesied the most defining dilemmas of our age and pointed us to the virtue of pietas to solve them.
One might expect a book by Ben Shapiro to be about the task of “owning the libs” or “drinking liberal tears.” In fact, the reader comes away with a starkly different impression. In The Right Side of History, Shapiro argues that the cultural and political malaise of contemporary America is due to its being severed from its Judeo-Christian roots.
The adversarial system of litigation—in which attorneys with opposed interests present their respective cases to a jury—is now the best paradigm through which to understand modern-day journalism. We must assume the role of jurors, making sure to hear from all sides before reaching our verdict.
We should not romanticize the countercultural efforts of the Poles and Hungarians. But until the broad center of the intellectual and political spectrum steps away from its flirtation with nihilism and post-political illusions, we must show more understanding for those who wish to save the remnant of Western civilization that still exists.
We generally believe that those who support LGBT rights dislike Christians because of their opposition to progressive sexual values. But a new study suggests that animosity toward Christians actually causes support for sexual minorities.
To faithfully apply the original public meaning of liberty protected by the Constitution—that is to say, to be a faithful originalist—one must acknowledge that both a contractarian view of individual liberty and a Whig view of the liberty to make laws were held by the founding generation.
In conservation biology, a complex ecosystem whose health was slowly compromised over time can be revivified through a cascade of positive changes set in motion by reintroducing one of that system’s previous components. That’s exactly what today’s civil society needs, and conservative policymakers can help. We mustn’t shy away from using policy to achieve important ends—not just freedom, but the lessons, beliefs, and norms that make a free society succeed.
“Economic piety” has led to an overemphasis on consumption, writes Oren Cass in The Once and Future Worker. If we value family and community life, we need a labor policy that is explicitly intended to sustain them.
For ten years, Public Discourse has drawn on the insights of academics and scholars, political and legal advocates, and men and women of letters to offer the reading public thought-provoking reflections on the timeliest issues and the most timeless dilemmas of our public life.
Jonah Goldberg makes a fundamental mistake by tossing out God in the opening sentence of his latest book, Suicide of the West.
The new antiliberals are not wrong to worry about the dire state of American politics and culture. But they persistently fail to adequately ask, much less clearly answer, three pressing questions that must be part of any adequate treatment of the problem, and they virtually ignore the thoughtful conservative alternatives to antiliberalism that do address these questions.
We can’t undo the past, but we can avoid repeating its mistakes. Here’s how.
In drawing on the older teaching of the courts, Hadley Arkes argues that it is far more tenable for the Court to teach again the difference between epithets and arguments.
The existence of each political community depends on married adults having children and raising them to responsible adulthood.
The Supreme Court is about to decide whether a baker has a First Amendment right not to be compelled to design and create cakes celebrating same-sex weddings. The baker’s best legal argument is simple, and it survives the best objections filed by the ACLU and Progressive scholars.
The relationship between Edmund Burke and Adam Smith underscores a fundamental connection between virtue and liberty.
Let’s set aside partisanship and unite to provide disadvantaged children with the educational opportunities they deserve. Rather than deny low-income families the same educational choice that wealthier families enjoy, we should seek other ways to improve the quality and efficiency of public schools.
Facing an increasingly divided nation, the conservative movement must offer policies addressing the reality of life in urban centers.
Donald Trump’s election has made one thing clear: right-wing politics, conservatism, and the Republican Party are not interchangeable.
Our Constitution alone will not be adequate protection if we allow the left to sweep through our mainstream culture and our institutions.
Fiscal conservativism cannot exist without social conservatism. Strong families form the foundation of healthy societies and strong economies.
Vote as if your ballot determines nothing whatsoever—except the shape of your own character.