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Nothing asserted in Scripture read in light of the New Testament excludes the conclusion that capital punishment is inherently wrong. Nor does any definitive Church teaching. But the new revision of the Catechism, while removing from view an evident instability, remedies none of the underlying tensions and seems likely to obscure the only path to a teaching fully stabilized by adopting that conclusion authoritatively, as an authentic development of doctrine. And the revisionary documents are in other ways disconcerting. Part two of a two-part essay.
Reflecting on the experiences behind #MeToo teaches us that something is deeply broken at the heart of the sexual revolution.
The progressive left is working to overcome what it perceives as the out-of-date premises of the Judeo-Christian ethic previously reflected in scouting.
Just as evil may be understood as the absence of good, darkness as the absence of light, cold as the absence of heat, the absence of conscience presents itself as profoundly dehumanizing and destructive.
Why aren’t we insisting that students be introduced to the discipline by those who know it best? Pawning these courses off on overworked junior faculty who are so busy grading they have no time to eat lunch, let alone publish or—worse yet—on adjunct faculty who are paid slave wages and have no benefits is unconscionable.
If E. Christian Brugger is right, then the Church has been teaching grave moral error and badly misunderstanding scripture for two millennia. Nothing less than her very credibility is at stake.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
A new children’s book provides a way to introduce children to Christian-Muslim relations by celebrating robust and full religious expression in a diverse society.
Let us hope that, in his answers and in his future jurisprudence, Neil Gorsuch looks to the example of the Great Chief Justice and sees the Constitution as ruler, the natural law as guide.
Our Constitution alone will not be adequate protection if we allow the left to sweep through our mainstream culture and our institutions.
Some people hope that Pope Francis will change the Church’s teaching on contraception. He won’t. He couldn’t even if he wanted to—as Church history and Scriptures show. Part two of two.
The Catholic Church’s teaching on contraception, common to all Christian denominations for 1900 years, is not arbitrary. It reflects a moral truth. And the Catholic Church can never revise it. Part one of two.
Enthusiastic support for Trump and Sanders shows the stranglehold that materialistic individualism has on American political culture. Unless we can find a counterbalance to our excessive focus on economic interests, we should expect to be crushed beneath their weight.
History clearly demonstrates that the legislative branch can legitimately act to counter the rulings of the judicial branch. This is as true for marriage as it was for slavery.
A look back at the disintegration of republicanism in the Roman Empire yields important lessons for contemporary American government. Will we demand actual liberty—including the authority truly to govern ourselves—or be content with its image?
The loss of Amy Kass is incalculable. But what cannot be taken from us are the lessons she taught, not only by precept, but by the splendid example of the life she led.
From Dante to Tolkien to Harry Potter fan fiction, mankind has been tempted by the desire to transcend human limitations. This impulse is dangerous, but its dangers are not inexplicable.
True Islam condemns the violence of the so-called “Islamic State.” Christians and Muslims must work together to achieve peace and justice.
For parents with LGBT children, Christianity offers an alternative to false dilemmas of affirmation or abandonment.
No one wants pain. But the debate about assisted suicide is not just about those who are terminally ill and in pain. It is about all of us. By voting for assisted suicide, we are implicated in an intrinsically immoral act.
Some theologians claim that the Council of Trent lends support to the idea that the Catholic Church could accept divorce and remarriage. Careful scholarship reveals that this is not true.
Amid reports of “earthquakes” and “seismic” shifts, we ought to remember the Catholic Church’s moral teachings in their wholeness, which have not shifted.
Workers must have the freedom to develop real expertise and to exercise this rational mastery in pursuit of good ends. Only in the pleasures of prudence can we truly realize those excellences of which human beings are capable.
As a philosopher, Locke was both historically great and uniquely ambivalent. This combination provides extraordinarily fertile ground for uniting modern and pre-modern insights that seem opposed.