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It seems the utopian impulse and the dystopian nightmare are never very distant from one another. If we are to love Big Brother, as Winston Smith does at the end of Orwell’s novel, all our other loves must be intruded upon, damaged, even sacrificed entirely. The case for freedom begins with the case for love.
We are not isolated individuals, free to create our own moral codes and obligations based on our preferences, desires, self-identifications. We enter a world already tied up with pre-existing relationships, duties, and obligations. These are basic principles of conservatism. Given the drastic environmental changes awaiting future generations, conservatives ought to start considering climate change a top priority.
To say that the Supreme Court exercises “mere judgment” belies the gravity of its power and the weight of its opinions. Judgment requires more than a mechanical application of the law. It requires, as Sherbert recognized but Smithignored, that judges determine whether a state’s particular interest is more or less compelling than an individual’s particular right.
Gladden Pappin, like many other social conservatives, has been too swayed by the experiences of one country: Hungary. His credulity with regards to the Orban government’s family policy claims has led him, and many other conservatives, to a consequential misunderstanding of what has actually happened in Hungary—and what it implies for conservative policy in the United States.
Progressive strongholds face unprecedented fiscal challenges. The example of New York City illustrates what not to do—and suggests a way forward.
While it gives a certain amount of frisson to frame the story of GameStop as the Good Guys beating the Bad Guys, the details just don’t fit that narrative. It’s really important to think about the moral implications of economic activity, but it is equally important to get the details right. A lot of harm can be done by mistaking every economic event as fitting into a predetermined moral script.
Love in the Ruins speaks to our present moment in the United States like few other books. Most important is what Percy has to teach us about the dangers of moral superiority, ideological idealism, and the capacity of intellectual humility and hard work for achieving genuine progress.
The law must protect the freedom of parents to seek, children to receive, and doctors to practice good medicine. The law must protect the ability of doctors and families to help children feel comfortable as what they actually are—namely, male and female children—not to radically and irreversibly transform their bodies.
Even though European nationalist parties have been in power for over a decade in Hungary and coming close to a decade in Poland, the EU diplomatic machinery continues to aggressively promote abortion rights and the LGBTQ agenda at the United Nations and around the world
In The Age of Entitlement, Christopher Caldwell chronicles our increased willingness to eat our seed corn and inability to propagate the future. But the questions he raises require a treatment other than borrowing the frameworks of progressive theorists and drawing different conclusions that suggest an inescapable logic of racial resentment.
The first recommendation of the U.S. Commission on Unalienable Rights should be directed to the same State Department that houses it: Stop using the UN to advance sexual ideologies that have no basis in international human rights law.
The Handmaid’s Tale is at best a thought-provoking literary work, and at worst a straw-man argument against traditionalism and conservative values. Atwood fails to deliver an intelligent critique of conservative Christian values, and her book does not reach the caliber of Orwell’s tales.
The remedy for utopianism is not the suppression of the utopian imagination but its education. Genuine poetic education assists in the development of right reason, and it is the only effective remedy to the cheap sentimental allures of propaganda.
Most other nations with advanced levels of universal schooling provide public support to faith-based schools with no evident harm to their social fabric and with considerably less conflict over schooling. The time has come for the United States to adopt principled pluralism as the fundamental and equitable structure of our education system.
Aquinas taught the principle that a punishment ought to be proportionate to the offense, where death is a proportionate punishment for the gravest crimes.
We must act now to protect unborn children not just at home, but around the world.
The effort to combat climate change aspires to feats of social control, coordination, and foresight that are unprecedented in the history of politics. Our expectations for the movement ought to be tempered by our knowledge of human limitations.
Libertarians may miss certain cultural nuances that traditionalists are able to see, but the reverse is also true. In this moment of political transition, we should be grateful for minds that turn endlessly on the government-skeptical spit.
Recent scientific advances, popular opinion, and universal moral standards agree: abortion should not be allowed to stop a child’s beating heart.
The law is a teacher. By legalizing surrogacy, Louisiana legislators are teaching people that it is morally permissible to use people as means to an end.
When motherhood becomes a mere avenue to a paycheck, both the woman and the child she carries are wronged. Surrogacy undermines the dignity of both women and children.
None of us can stop surrogacy on our own. I’m pro-choice and support extending legal marriage to include same-sex couples, but I know that if we are to succeed in ending the exploitation and abuse that comes with surrogacy, we must work with others with whom we may have vehement disagreements.
We cannot address the unraveling of our culture without addressing the consequences of contraception and abortion. We must rightly understand the relationships between love, truth, freedom, and justice.