fbpx
Search Results For:

Search Results for: top – Page 2

Animals are not simply “a gift for human beings.” The needless cruelty inflicted on animals by factory farming not only violates a duty to provide them just treatment, but far outweighs the goods that humans gain by eating such meat.
The challenge in preventing abortion of Down syndrome fetuses is not convincing mothers that their child is a human being with a right to life, but of assuring expectant mothers there will be support for their children after they are born.
At a time when the Arab world is ripe for change, our next president must understand the strategic potential of American credibility, constitutionalism, and communication in the promotion of democracy abroad.
In response to the would-be Detroit bomber, Yemen wants more helicopters to counter terrorism. But there is no indication helicopters would have stopped him or that, over the long run, they will put an end to the activities of al-Qaeda enthusiasts. Counterterrorism efforts need to take hearts, minds, and wills seriously.
Many are pointing to Obama’s pick of an Evangelical to head the National Institutes of Health as a sign of the president's willingness to reach out to those with differing viewpoints. But his pick holds conflicted views about the human embryo and will oversee a department that, under new rules, is outsourcing the destruction of human life.
Nancy Pelosi’s widely reported comments on family planning were simply a restatement of a view shared by both political parties. This article is the first installment of a three-part series on the racist origin and eugenicist structure of U.S. family-planning policy.
If we are to feel at one with the structures in which we labor and dwell, if they are to endorse our existence here on earth, beauty must take precedence over all other factors. Without it, the battle for the soul of civilization cannot be won.   
Recovering art as a participation in God’s governance, and as co-creating with God, is crucial to the healthy formation of young people, our places of worship, and our everyday lives. 
For American families, housing has become too expensive. We can make it more affordable if we build enough housing. But in order to do that, we cannot stop at making it legal; we need to make it easy.
The belief that childrearing is prohibitively expensive could be understood as a fruit of our collapsing civil society. Some people today don’t even consider that extended family, neighbors, churches, and other little platoons can, at least theoretically, provide real support to parents. They fall into believing that the only places to turn for help are the market and the state. Parents without community support then shift more burden onto themselves.
The public bioethics conversations of the twenty-first century will be much more nuanced and complicated than the abortion debate of the last fifty years. If we want to speak thoughtfully about how these and other technologies are shaping our future, we will need to move beyond a reductionist approach to human dignity.
By disclosing the folly of our modern worship of the inarticulable Golden Calf, AI could put us on the path to becoming again a rational, serious people, a people of the word. Stranger felix culpas have happened.
As Americans prepare to mark the 250th anniversary of the nation’s birth, in 2026, some argue there’s more to criticize than celebrate. Guelzo's latest book provides ample evidence of what Lincoln found worth celebrating about the American experiment, and what Guelzo finds worth celebrating about Lincoln.
I don’t underestimate the difficulties in trying to shape the culture in which our markets operate. They are indeed formidable. But undertaking that type of work helps define, I suggest, what it means to be a conservative in the modern world.
Conservative economics, unlike the fundamentalism that supplanted it, embraces reason. As conservatives, we begin with a confident assertion of what the market is for and then consider the public policies necessary for shaping markets toward that end.
In spite of all the difficulties they told me—“my body is shot,” “I’ve taken second best in my career, ” but “gosh, I would have one more.” What is this thing, that you could drag yourself through all this hardship and still want one more?
Maier’s love for the Church comes through in this book and is why others who love the Church will want to read it. Perhaps we can hope for a sequel in which we will get to hear more of Maier in his own words. 
The new Alabama IVF provider immunity law, recently praised by former President Trump, will have pernicious national consequences on parents’ rights to hold IVF providers accountable and will negatively affect Republican unity over pro-life issues.
This moment, among other things, may call for something as banal as looking around, embracing and underscoring the figures and images that capture what is enduringly good about normal American life.
Demographer Lyman Stone projects that, on the current course, as many as one in three young adults in the United States might never marry and as many as one in four will never have kids. That’s a lot of kinless Americans. Given the importance of marriage and family for what Jefferson called “the pursuit of happiness,” this would be a tragedy. So let’s find new ways to make it easier and more appealing for young adults to get married.
I won’t resort to the “be yourself!” platitude or argue that anyone should unleash the waterworks on a first date. However, I will suggest that the relationships (particularly romantic ones) that alleviate despondency cannot be cultivated while adhering to manifestos and maintaining derogatory views of the opposite sex. And that applies to both women and men. 
As we enter the third year of the war, Western nations—with the U.S. in the lead—seem unwilling to get to the heart of the matter. Yes, Ukraine has miraculously survived, but this cannot be for long. We have deluded ourselves into thinking that a compromise with Russia is possible, but it is not. Vladimir Putin will not rest until Ukraine is either subjugated or eliminated.