Category

Marriage

This book invites spouses to look beyond themselves to better understand the greatness of the gift they have received and make it fruitful.
What might have seemed like the next progressive triumph-in-waiting is instead running off the rails. How? Why?
The loving union of persons in even the best marriage is imperfect, temporary, partial, and prone to failure. To expect more than mortal love from marriage is to put a strain upon it that it cannot, and was not intended, to bear.
This background should prepare us for a more positive account of sexual morality that not only supports the right conclusions, but does so in a way that allows us to affirm the intrinsic goodness of sexual desire and sexual pleasure while connecting them to the great goods of marital friendship and procreation.
Individuals who want to marry must choose from options that lack the spontaneity and spark many hope for: singles groups, dating apps, speed dating. One is left wondering whether a bad script is preferable to no script at all. And well-intentioned people—mostly married—offer all kinds of conflicting advice about how to date to find a spouse. I aim to tackle these seeming contradictions in order to show how each can be true and helpful for the Tough Mudder that is twenty-first-century dating.
Suppressing disfavored ideas from consideration has serious consequences for the possibility of scientifically informed public discourse in our day.
The single most durable legacy of Obergefell, it would seem, is the damage it has done to the culture of marriage and family in the United States. 
Catholic men are called to follow the Lord Jesus, to live not lives of domination that demand submission from others but lives where their strength and talent are offered in self-sacrifice for those God has given them to serve. The virtuous mean between those extremes is the Way of the Cross, the path by which you find your life in losing it, the way by which you enter into joys you didn’t know existed on the far side of burdens you didn’t know you could bear.
Regressing to patriarchy’s more material view of the family will only exacerbate our culture’s spiritual challenges.
Gen Z's turn toward church may be unexpected, but it is actually rooted in the most natural drive of all: a desire for marriage and family. Young men are looking for truth and responsibility—and, ultimately, meaning. For most men, throughout history, a primary source of meaning has been marriage and children.
A religious attitude, even if only a general one, is essential to marriage; it is therefore no surprise that marriage is declining in the West as religiosity declines.
All three questions raise many more issues than I’ve been able to address, and I thank my writers for their rich and thought-provoking submissions.
The belief that childrearing is prohibitively expensive could be understood as a fruit of our collapsing civil society. Some people today don’t even consider that extended family, neighbors, churches, and other little platoons can, at least theoretically, provide real support to parents. They fall into believing that the only places to turn for help are the market and the state. Parents without community support then shift more burden onto themselves.
The friendship of husband and wife is founded on an attraction or thrill, but that thrill has roots in the goodness of the other spouse. It should grow into a series of actions that make both spouses better, that cement their delight in each other’s good in a life of mutual beneficence and sacrifice.
Demographer Lyman Stone projects that, on the current course, as many as one in three young adults in the United States might never marry and as many as one in four will never have kids. That’s a lot of kinless Americans. Given the importance of marriage and family for what Jefferson called “the pursuit of happiness,” this would be a tragedy. So let’s find new ways to make it easier and more appealing for young adults to get married.
This is not an easy time to be a bishop, especially as the DDF fosters confusion, but every bishop is called to lead the faithful into a deeper relationship with Christ through the Church. This requires heroic charity that embraces the sinner while being truthful to the Gospel. Jesus never blessed sin, and neither should the Church. His love for each of us is a love that calls us out of sin, which requires a recognition that some things are incompatible with the blessing of the Church.
Approaching conversations about the mental load with gratitude rather than resentment is the first step toward a more joyful home. Even if we want our spouse to take more responsibility, we can begin by thanking him for the things we see him do. We can discuss what’s going on beneath the surface when something feels amiss. And we can apologize for, and seek to change, our own selfishness, no matter how it manifests. 
Recent revelations about sexual harassment, assault, and abuse underscore certain blunt realities about men, women, and sex. How can we confront those realities in a way that leads to less sexual violence?
Prioritizing support to homemakers who care for children and the elderly is not only the right thing to do—it’s also a smart economic decision for the federal government.
Over the past several decades, our civilization has experimented with a number of alternatives to faithful marriage. Yet the evidence is abundant that from a personal as well as a public perspective, we are most likely to flourish when faithful, monogamous, natural-law marriages are plentiful and the norm.
Micah Watson and Ryan Anderson look back on his Piers Morgan interview, how the debate on same-sex marriage played out, what that might mean for our debates on transgender ideology, the nature of political discourse in America today, the future of the conservative movement, and what to look for in the next decade.
Reconceiving of marriage in terms of “self-expression” has been a terrible, value-laden mistake, betraying the pretensions to liberal neutrality. Plural marriage is inferior for raising children and for maintaining marital harmony; but most of all, in today’s climate, it creates a culture dedicated to adult sexual self-expression rather than the good of children and deep love.
With All Her Mind, in compiling the hard-won wisdom of women from many different states in and ways of life, encourages its reader to cultivate compassion toward women whose balances of work, family, children, and study look different from her own. The intellectual life need not be a source of competition among women, but instead ought to find a place in each of our lives.
By its nature, the wound of sin involves rejection of the way laid before human beings by God. In rejecting the guidance of the natural law, or of revelation, human beings render themselves incapable of fully realizing the offer of friendship that God extends when he offers them a way to their own fulfillment. Sin damages the person and the person’s capacity for relationship with God simultaneously. It is thus a radical self-exclusion from the communion of those whom God has called both to fulfillment and to perfect communion with Him.