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Pillar

Politics & Law

The third pillar of a decent society is a just system of politics and law. Such a government does not bind all persons, families, institutions of civil society, and actors in the marketplace to itself as subservient features of an all-pervading authority. Instead, it honors and protects the inherent equal dignity of all persons, safeguards the family as the primary school of virtue, and seeks justice through the rule of law.

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The shameful and irrational desire on the part of the Courts to reach decisions in Roe and Doe with no evidence—and without even knowing if the women in whose names the cases were brought actually wanted abortions—was later exposed by the courage of these two women.
Knowing that the episcopate is divided on de fide doctrines of morality, Pope Francis needs to lead his brother bishops to face frankly this crisis in the Church and to resolve firmly to overcome it. Meanwhile, lay Catholics should not allow distress over the present situation to shake their faith in Jesus’s promise to preserve the Church from damnable error.
President Trump’s executive order on immigration is deeply troubling, because it inflicts suffering on “the least of these” for political gain. This demeans the office of the President and robs the United States of its moral high ground in the War on Terror.
The life and work of Michael Novak was a witness to Christian faith and the promise of America.
Reclaiming Hope is an excellent book that deserves a wide reading, especially by rising activists and statesmen seeking to find ways to make their faith relevant in an increasingly post-Christian world.
Sexual orientation and gender identity (SOGI) antidiscrimination laws are unjustified, but if other policies are adopted to address the mistreatment of people who identify as LGBT, they must leave people free to engage in legitimate actions based on the conviction that we are created male and female and that male and female are created for each other.
On Thomistic principles, Trump’s ban on Syrian refugees whose lives are in danger is not morally justifiable. Bans on other travelers and immigrants, however, are not as problematic.
A war of every group against every other is the sine qua non of identity politics. The peacefulness of classical liberalism is rejected root and branch, for war is the goal.
Contrary to what one often hears in Western media, Islam needs neither a Reformation nor an Enlightenment. Islam must—and can—find resources from within its tradition to defend the full human right to religious freedom. The second in a two-part series.
What is the status of religious freedom in Islam, and what are its prospects? An answer to this question must begin with a nuanced appraisal of the political theologies that govern different Muslim nations. The first in a two-part series.
Though it is often criticized as being based on Hobbesian principles, James Madison’s constitutional theory is basically Thomistic.
Patriotism isn’t merely something you show in a parade; it means having to deal with people with whom you disagree, but whose lives are bound to yours as yours is to theirs, in a long, difficult, patient, and sometimes painful search for the common good.
For Alexis de Tocqueville, American democracy’s passion for equality was a potentially fatal flaw—one that religion could help address. But what happens when religion also becomes preoccupied with equality?
To create a society in which human beings can flourish, we must support child-raising families, schools that intentionally cultivate the intellectual and moral virtues, and local church communities. The second of a two-part series.
If we are to safeguard the moral conditions for an authentic human ecology we must take far more seriously the care, nurture, and cultivation of children and young people in virtue. The first in a two-part series.
Laws that give municipal officials and their private contractors power to issue tickets via traffic cameras confer powers of both criminal and civil law while excusing them from the due process duties of both criminal and civil law.
For Christians who wish to restore our society, the writings of Leo XIII and Abraham Kuyper can provide a set of guiding principles.
Prudent foreign policy does not multiply the country’s enemies unnecessarily.
Facing an increasingly divided nation, the conservative movement must offer policies addressing the reality of life in urban centers.
A new documentary about the Thirteenth Amendment and the disproportionate imprisonment of African Americans is a wake-up call to conservatives who feel threatened by apparently unpatriotic protests or demands for racial justice.
Hillbilly Elegy not only helps us to understand the social phenomena highlighted by Donald Trump’s rise to the presidency; it also reminds us of other things that have been obscured by that rise, but that we ought not to forget.
This battle hinges on one thing: creating a vibrant—dominant—marriage culture based on the participation of millions of individuals.
Waging war against those who cannot in good conscience help perform or facilitate abortions does little to improve access for women seeking abortions, damages the integrity of those who object, and harms civil society.
The military is no longer a populist artifact but a plaything of political elites, and deep fissures have formed between it and the citizens that it used to represent.

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