Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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Two new peer-reviewed studies show that family structure matters and children do best when reared by their married biological mother and father.
In his new book "Where the Conflict Really Lies," Alvin Plantinga levels a devastating critique against the “new atheism” espoused by thinkers such as Richard Dawkins and Christopher Hitchens.
Neo-Darwinian models of human behavior cannot provide us with authentic self-knowledge; we need to revive the humanist disciplines—rhetoric, the arts, history, and above all things, poetry.
Machiavelli’s advice to princes holds important lessons for Mitt Romney if he is elected president.
Unlike civil rights advocates of the 1960s, pro-life and pro-choice activists can be ambivalent about their causes because they are torn between their reason and their sentiments.
Wordsworth denounces those who reduce human worth to utility and teaches us that the goodness of being is absolute. We must learn to love those incomparably useless and precious beings, the child, the elderly, the unborn, and the dying, because they and we are one.
By showing the triumph of the therapeutic over the orthodox in American Christianity, Ross Douthat’s latest book gives Americans on both sides of the political divide much to consider.
How many Solzhenitsyns are occupying the pipelines of novelists in America?
Even if the marriage plot has dissolved, the human drama remains. It just resurfaces in a different context.
The Matrix and The Karate Kid offer two competing views of the relationship between how we learn and how we understand human nature.
Though we feel that we human beings are meant for something, not individually and arbitrarily, but together and truly, we lack the language and even the political sanction to think along those lines.
Jeffrey Eugenides shows what happens to the novel when courtship and marriage lose their binding character.
One can neither deny nor question the natural law’s persuasiveness except by asking questions, conducting inquiries, achieving understandings, reaching judgments, and making choices—all of which are the natural law at work.
The Occupy Movement should be an occasion for the American left to rethink its own moral crusades, which turn out to be morally corrosive and hence incompatible with any serious commitment to social justice.
Nature exhibits finality and purpose in its various activities, and chance is not, indeed cannot be, an explanation for this activity.
Libertarianism offers the best defense of individual rights that government can employ.
The commitment to educate special needs children was one of the most laudable education policy achievements of the twentieth century and it must be protected.
The totalitarians of this age are not petty thugs. They are intellectuals with a vision, and they will see their vision enacted, no matter who they have to run over, because they are certain it is good for you.
Wilson’s scholarly achievement was great, but his moral legacy is greater.
Vanderbilt University has decided that campus student religious groups may not require that their leaders accept the core beliefs of the religious group they would lead. Ironically, Vanderbilt’s right to do so rests on the same freedom it denies to these groups—a group’s freedom to define what it stands for and the views it expresses.
Unless we ask the “what” and “why” in ethical debate, we aren’t doing ethics. Debating ethics requires intellectual conversion and thus a commitment to intelligible reality.
Artificial testosterone and estrogen use harms both individuals and society.
The authentic story of modernism is not one of continuity and emulation, but of violent rupture and hostility to tradition. Art should be oriented toward beauty.
The fertility industry is booming because we desire genetic and memetic immortality—the preservation and reproduction of our bodies and ways of life.

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