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theism

Liberalism and the Politics of Theism

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If religious believers want to protect politics from atheistic materialism, their political theory should presume at least that God made human nature good and free, and that evil comes rather from our misuse of nature. Genuine liberalism, Augusto Del Noce argues, is such a theory.
Public Discourse reading list

The 2023 Public Discourse Book List

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Our reading recommendations from a year of contemplation and enchantment. 
foster care

Biden’s Child Welfare Rules Will Make Foster Kids Homeless for the Holidays

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I hope more Republicans join us in supporting this legislation. I hope Democrats join us, too. The greater our numbers, the stronger our message to the Biden Administration: this Christmas, foster children deserve a warm, loving home, not a cold night on a homeless shelter cot.
Classical school

The Place of Economics in a Classical Education

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Whatever approach is best for your students at your school, know that you are serving not just the mind but the whole person. To educate the whole person, we must not leave gaps where others may rush in to fill the void. Economics began with the late scholastics and ought to continue today as part of a full classical curriculum. 
gratitude

Gratitude, Now More Than Ever

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As we close out this year and approach the next, we should remember that gratitude is not an incidental or secondary civilizational value. It is the backbone of a free and decent civilization. Those who embrace barbarism love destruction and revolution because they have been trained to detest everything that came before them. But just as the heroic and imperfect Americans who came before us moved history through reflection and choice, we can write the American future by recommitting our educational institutions to gratitude.
euthanasia

Canada Is Not Only Euthanizing Persons but Personhood Itself

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Much work must be done to restore the proper understanding of personhood—what it means to be human—in societies that permit euthanasia. This work will take not just years, but decades and possibly even longer than that.
Arthur Laffer and Brian Domitrovic

Taxes Have Consequences: An Interview with Arthur B. Laffer and Brian Domitrovic

By , , and
Whenever you redistribute income, you never actually redistribute income. You destroy total income completely. Every revolution on planet Earth has been fought in order to change the distribution of income. Not one of those revolutions has ever succeeded in redistributing income, but all of them have succeeded in destroying the entire quality and quantity of total income.
Robert George headshot

Friend of the Court, Friend of the Truth: An Exchange Between Politico and Robert P. George

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I am quoted extensively in Ms. Przybyla’s piece based on responses I made to inquiries she directed to me by email. So that readers can assess for themselves the fairness and integrity of Ms. Przybyla’s reporting, I will here post, in its entirety, the communications between us.
Jersualem

In the City of Slaughter 

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Like the verses of Bialik’s “In the City of Slaughter,” those stories had warned me of the horrifying vulnerability of the Jewish people, and of the enormous sacrifice and resolve it would take to overcome it. On October 7th, I realized how utterly wrong I had been to regard them, merely, as history.
suburban neighborhood

Empowering People through a Renewed Sense of Place

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Crucially, Kaplan sees the fragility of American life not just in the low-income neighborhoods of inner-city Philadelphia, but in the isolation of otherwise well-off suburbs. His goal is to resurrect the idea of the neighborhood as a specific place with a distinctive sense of community. It’s a cultural narrative that runs counter to a mentality that prioritizes mobility over stability.
moral compass

Can Objective Morality Make a Comeback?

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Laws and moral prohibitions—even seemingly obvious ones like the prohibition of killing innocents—do not function in a vacuum; their meanings and powers stem from a prior metaphysical order, independent of any individual’s perception, in which they originate and can be understood.
Public Discourse
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Machiavelli

The Master of Machiavelli

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Mansfield’s Machiavelli’s primary goal is to subvert and overturn Christianity. It is important to note, as Professor Mansfield does himself, that this reading of a secular, indeed anti-Christian, Machiavelli is not the only reading of the Italian philosopher.
The intellectual life

The Intellectual Life: Hope for the Rest of Us

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Welcoming human imperfection in its manifold expressions is a boon for those of us who lack the privilege of full-time scholarship. It is not in spite of, but thanks to, the inherent inefficiencies of our rich and often chaotic lives that so many of us can enjoy the pursuit of intellectual enrichment.
Public Discourse reading list

C. S. Lewis and the Populists: A Birthday Appreciation

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At a moment when the values Lewis cherished often seem endangered as much by their supposed friends as by their proclaimed enemies, we would do well to remember his prescriptions.
United Nations

How the United Nations Declaration Failed

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The primordial failing of the UN Declaration’s proponents was that they drank too deeply from the well of postwar optimism. While they were rightly horrified by the brutality of the Second World War, they rebuilt neither with a tragic sense nor with due attentiveness to human limitations. Instead, they rebuilt with comic ambitions.
tech use in the home

Technology in the Family Home: Add before You Subtract

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There is no shortage of opinions on how to manage the ubiquity of technology. Every parent will have his or her own opinion on these matters. But there is one key, frankly very uncomfortable, factor without which even the best of such ideas are sure to fail our kids: that at least in part, responsible technology use is caught, not taught. The modeling parents offer matters a great deal. And we do not always model well.
November newsletter

From the Editor’s Desk: Public Discourse’s Monthly Roundup, November 2023

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Tension is something we at Public Discourse strive to handle well. Ours is a voice of reason, moderation, and calm even as storms swirl around us. The kind and thoughtful operation of reason always leaves peace, not awkwardness, not lingering tension, in its wake. 
On Thanksgiving

On Thanksgiving

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Again we keep Thanksgiving Day; again we have the chance to become grateful, and not just for this single day. Again we are able to hold those we love, to feast in body and soul, and to become attuned to the freshness deep down in all things.
Collège de France

Raymond Aron: Political Philosopher 

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Aron is one of a few who never let the ideologies and catastrophic events of the twentieth century get the better of him. Ready to face those critiques and recognize their share of truth, he always refrained from taking the practical conclusions that so many cravenly or imprudently derived from them.
communitas

Inclusion and Recognition: The Ancillary Values of Institutional DEI

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Lamenting the violations of our past and celebrating the achievements of the present, the ancillary role of DEI would serve to exalt personhood and the communion of culturally rich community without qualification as the life of any institution.
Pope Benedict XVI

The Soul of the Sower

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Joseph Ratzinger looked at reality straight on, without blinders, neither a pessimist nor an optimist; with trepidation but always with Christian hope. He persevered, trusting in the promises of Christ as we must. He did so as almost all of us have to, without benefit of any special grace.
War in Ukraine

War in Ukraine and “Reasonable Hope for Success”

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The war in Ukraine is tragically costly to the Ukrainian nation. And success has not been, and will not be, within easy reach for Kyiv. But there is no reason to think that this defensive war does not satisfy the principles of just war tradition, and, in particular, the complicated principle of reasonable success.
The evangelical imagination

The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis

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In one respect, Prior’s effort is to repristinate evangelicalism by disentangling the elements of the evangelical social imaginary “that are truly Christian” so they “can be better distinguished from those that are merely cultural.” Such an effort requires momentarily escaping the blindfold of the metaphors, stories, and images that mold our pre-cognitive intuitions and dispositions in order to see what is real. 
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