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Search Results for: social justice – Page 6

An integral part of the Christian calling is to pursue goods greater than ourselves.
The humanities matter because human life matters. Rightly lived, the intellectual life is an ascetic one that calls for renunciation and sacrifice. Most of all, seriousness demands that we continue to pursue the truths of human existence and align our lives with them.
The Catholic Church should not abandon Just War doctrine in favor of Just Peace theory. The social and political realities of our time, as in all times, require that we have a theologically grounded moral framework for both judging particular acts of war and then working to limit war on the basis of those judgments.
For Abraham Lincoln, the victory at Gettysburg appeared almost as a ratification of the Declaration of Independence and its principles.
Our current national experiment reveals how unpopular online education is. Its proponents on the political right should admit its limitations and end their infatuation with its novelty and presumed efficiency.
Free markets and a limited state require a culture of liberty that says “yes” to responsibility and “no” to soft despotism.
The 1619 Project’s goal is not just reframing American history on ideological grounds, but reframing the philosophy of history itself. This in turn harms our ability to learn from history and understand our identity as Americans.
The team at Public Discourse doesn’t pretend to have all the answers, but we do think we’re asking the right questions, and getting the right thinkers to propose some of the answers. That’s one thing that we hope will always be our hallmark: thoughtful, reasoned discourse, which is rigorous yet still accessible to the educated layman.
I initially tried to explain forgiveness in terms of the psychological benefits to oneself, or even in terms of social harmony. But narratives of forgiveness as an outpouring of love correspond more to a different explanation of forgiveness: the desires of a heart that wants to expand. This is not a sentimental love; it is a love that seeks charity in truth, in justice, and in regarding our neighbor who has harmed us as a person deserving of the same merciful love that we ourselves have already been shown.
The 1619 Project points us to the need for the 3395 Project—the project of constructing a new and stronger American identity that incorporates both the experiences, perspectives, and distinctive contributions of the descendants of enslaved Africans (1619) and also the aspirations and ideals enunciated by European Americans in the Declaration of Independence (1776).
David Novak is the only prominent Jewish natural law thinker in the world today. His work will be essential for that part of the Orthodox Jewish community that wishes to engage with our changing culture. In particular, for a defense of Orthodox Judaism in the modern world, it matters immensely that we understand the Jewish view of sex and sexuality to be a matter of mishpat, in the rational realm, the realm of natural law.
Degrading our sense of nationhood by degrading national symbols will not end inequality or injustice. It will only move us closer to a state in which the government can no longer function, because the people behind it no longer perceive themselves all together to be part of a nation with a common purpose.
The early Church saw challenges to truths about God, the Reformation-era Church saw challenges to truths about the Church herself, and today’s Church is confronted by challenges to truths about man—the being made in the image and likeness of God whom the Church is tasked with protecting. This essay is based on Ryan T. Anderson’s inaugural lecture as the St. John Paul II Teaching Fellow at The University of Dallas.
Without a Christian framework, but with a strong sense of sin, seemingly minor wrongs and slights are seen as representative expressions of the injustices of society as a whole. But there is no one to grant absolution to the repentant, or to redeem the world from its fallen state. Each wrong is indelible, and so there is only sin and punishment. Forgiveness becomes impossible when every discrete wrong is bundled into a secularized version of original sin.
If by “objectivity” we mean approaching social research with no pre-commitments and no need for interpretive work, then true objectivity is impossible. Still, sociology should not be merely a vehicle for enacting a particular moral and political vision. It should be the systematic, disciplined pursuit of the truth about human social life.
Choose an institution that has adopted the Chicago Principles, and then learn how to shed light on the dark corners of inquiry, and of your own mind.
National politics has its place, but the more important and urgent task for Christians is the construction and maintenance of actual communities in which the personal and social implications of the Christian Confession can be realized.
Intellectual diversity, academic freedom, and freedom of speech are means to an end, the end of truth-seeking. If a university does not retain its traditional mission of seeking the truth through reasoned discourse, it will not remain committed to freedom of inquiry or freedom of speech.
Any serious critique of abortion must acknowledge what many abortion advocates do not: freedom does not require women to become like men.
The greatest threat to Christianity is found not in the arguments of the atheist but in the assumptions of the apathetic. The “new apathy” is a more dangerous threat than the new atheism.
With the recent decision to drop “Boy” from their fabled name, the Boy Scouts undermine the very foundation for their existence and exacerbate our society’s confusion about sexual difference and gender distinction.
When it comes to the Catholic Church, there’s a quiet sense that the Vatican thinks in centuries, that a thirty-year crisis will hardly matter in time. Perhaps this time is different. But we don’t know, and Ross Douthat is honest enough to leave us hanging, waiting for the next installment of the Church’s story to be told.
The Christian quest for the common good is not reducible either to the simple aggregate of individual goods or to the promotion of the needs of the collective at the expense of the one.
If the medical establishment deems “transitioning” in the best interest of a legal minor and the parents object on moral or religious grounds, legal precedent now exists that suggests that parental rights can be severed in the interest of countenancing transgender orthodoxy.