fbpx
Search Results For:

Search Results for: social justice – Page 6

If we have a calling in life, it is because someone has called us. God calls each of us by name to a specific path of holiness and service to others. Important as professional success may be, the only success of ultimate importance is holiness. The only real tragedy in life is not to have been a saint.
Minimum wages, despite good intentions, harm the very people they are intended to help. The right minimum was $0.00 in 1987, and it still is now.
It may seem strange to pair Lawrence Ferlinghetti with Ryan Anderson, who argues against virtually everything for which Ferlinghetti stood. What they have in common is the courage of their convictions, a willingness to challenge the conventional pieties of their respective ages, and to do so in ways that conformist critics are quick to label offensive, obscene, unsafe, or misframed.
Wokeness meets a religious need by mimicking a Protestantism that our society has largely left behind. Although it highlights important truths, Wokeness needs to retrieve the orthodox teaching on the universality of original sin, the Christian understanding of salvation through the divine Scapegoat, and the centrality of the Church in its social imagination.
Conservatives are generally good at conserving, and we are particularly aware of the continuities across the human condition. But given today’s conditions, when so much has changed so recently and so many social problems bedevil us, we need to get great at creating new institutions.
The poetic stance is receptive, submissive even, and begins with an appreciation of the mysterious and the inscrutable. A humble appreciation of the mysterious beauty of reality must be the context for all fruitful problem-solving.
The editors of Public Discourse invite conservatives of various schools to participate in the debates that will best advance our common cause. We believe that disagreement is not something to avoid. In fact, a real and productive disagreement is an accomplishment. Civilization, in the end, is formed by men and women “locked together in argument.”
The authors and editors at PD don’t pretend to have all of the answers, but we think we know something about which questions we need to raise, and who we should ask to address them. As more and more about America and conservatism seem up for debate, expect PD to continue to provide a path forward.
A culture of repression and fear obstructs the socially transformative goals of the antiracism movement. The tactics of wokeness hinder the pursuit of its professed aims.
For a political order supposedly built on faulty philosophical foundations, liberalism has been surprisingly resilient. Political theorist David Walsh argues it is the political expression of the Christian epiphany of the person that has been differentiated by modern philosophy. Yet Even in Walsh’s defense of liberal modernity, the menace of Luciferian possibilities flickers at the edge of vision.
Joshua Mitchell shows how identity politics distorts basic Protestant theological concepts of transgression and innocence while omitting forgiveness, humility, and charity.
All “dissidents” and men of good will need to give serious thought to the ways they might resist the regnant ideological lies all around us. In this task, Rod Dreher’s Live Not By Lies will remain indispensable for what might be a long time to come.
An integral part of the Christian calling is to pursue goods greater than ourselves.
The humanities matter because human life matters. Rightly lived, the intellectual life is an ascetic one that calls for renunciation and sacrifice. Most of all, seriousness demands that we continue to pursue the truths of human existence and align our lives with them.
The Catholic Church should not abandon Just War doctrine in favor of Just Peace theory. The social and political realities of our time, as in all times, require that we have a theologically grounded moral framework for both judging particular acts of war and then working to limit war on the basis of those judgments.
For Abraham Lincoln, the victory at Gettysburg appeared almost as a ratification of the Declaration of Independence and its principles.
Our current national experiment reveals how unpopular online education is. Its proponents on the political right should admit its limitations and end their infatuation with its novelty and presumed efficiency.
Free markets and a limited state require a culture of liberty that says “yes” to responsibility and “no” to soft despotism.
The 1619 Project’s goal is not just reframing American history on ideological grounds, but reframing the philosophy of history itself. This in turn harms our ability to learn from history and understand our identity as Americans.
The team at Public Discourse doesn’t pretend to have all the answers, but we do think we’re asking the right questions, and getting the right thinkers to propose some of the answers. That’s one thing that we hope will always be our hallmark: thoughtful, reasoned discourse, which is rigorous yet still accessible to the educated layman.
I initially tried to explain forgiveness in terms of the psychological benefits to oneself, or even in terms of social harmony. But narratives of forgiveness as an outpouring of love correspond more to a different explanation of forgiveness: the desires of a heart that wants to expand. This is not a sentimental love; it is a love that seeks charity in truth, in justice, and in regarding our neighbor who has harmed us as a person deserving of the same merciful love that we ourselves have already been shown.
The 1619 Project points us to the need for the 3395 Project—the project of constructing a new and stronger American identity that incorporates both the experiences, perspectives, and distinctive contributions of the descendants of enslaved Africans (1619) and also the aspirations and ideals enunciated by European Americans in the Declaration of Independence (1776).
David Novak is the only prominent Jewish natural law thinker in the world today. His work will be essential for that part of the Orthodox Jewish community that wishes to engage with our changing culture. In particular, for a defense of Orthodox Judaism in the modern world, it matters immensely that we understand the Jewish view of sex and sexuality to be a matter of mishpat, in the rational realm, the realm of natural law.
Degrading our sense of nationhood by degrading national symbols will not end inequality or injustice. It will only move us closer to a state in which the government can no longer function, because the people behind it no longer perceive themselves all together to be part of a nation with a common purpose.