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Search Results for: social justice – Page 44

Public officials—especially the President—are obligated to protect the intrinsic equal dignity of all human beings, regardless not only of sex and race, but also without regard to age, size, condition of dependency, vulnerability, or the esteem of others. Abortion and embryo-destructive research are profound and lethal violations of this principle of equality to which the law (and the President) must respond.
In response to pro-choice appeals to autonomy in support of abortion, we feminists should advocate that parents—both mothers and fathers—have binding duties to their unborn child as the product of their life-giving sexual act.
Contraception does not respond to an authentic healthcare need, and the state acts untruthfully and beyond its legitimate authority when it mandates contraception coverage.
Prejudices of secular and religious groups alike stand in the way of successful crime reduction efforts.
The state should uphold the Defense of Marriage Act, because the state’s interest in marriage is fundamentally about public, not private, purposes for marriage. Adapted from testimony delivered before the United States Senate.
In a discipline whose point is dispassionate reasoning and discourse, some would shut down debate and silence dissenters on a deep and complex moral-political issue. And the view they would anathematize, far from irrational, is more coherent and more compelling than their slippery and ill-defined 'default'.
Five suggestions for how our nation can regain a healthy marriage culture and the economic prosperity and personal flourishing that comes with it. The second in a two-part series.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part two of two.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part one of two.
Race and sex play qualitatively different roles in our interactions with each other, making sex rationally relevant to our social and political policies in a way that race is not.
By the year 2020, the Islamic nations of the Mediterranean Basin will resound with positive cries for democracy, human rights, individual liberty, and the dignity of every man, woman, and child.
Those who care for the severely disabled and dependent testify to our sense that they are part of the human community.
A notion of “social practice” should guide the way we think about morality and politics. The first in a three-part series.
Whether or not one likes religious actors, they are here to stay. The issue is not whether but when and how religious actors will enter public life and shape political outcomes. The third in a three-part series.
The requirements of natural reason in the pursuit of goods provide a more adequate starting point for moral reflection than the theological considerations in which moral reflection should come to its fruition.
Only an ethics rooted in the divinely revealed truth of creation-as-gift and creator-as-love can coherently and adequately make sense of the universal experience of ought.
How and why considering distribution will yield a complete economic science. The second in a two-part series.
A new book challenges us to rediscover the missing element of our economic science. The first in a two-part series.
The King & Spalding skedaddle is a blow to the institutional integrity of our legal system. Intimidation is now the default tactic of same-sex marriage advocates.
Virtue can only be lived out in communities. But which communities are best suited to promoting virtue?
Not only those with a “future-like-ours,” but all human beings possess equal basic rights.
Defenders of conjugal marriage must be careful to not obscure the true nature of marriage—and the state’s true interest in promoting it.
Marriage is fundamentally a pre-political institution.
Public employee unions aren’t the only seekers of government largesse.