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There are deep flaws in the narrative of decline that blames the Founders’ natural-law liberalism for today’s cultural and political decay.
No one who claims to be pro-life can say that women, children, the elderly, and indeed, the unborn of a nation may be legitimately targeted with death for the sake of the consequences, however beneficial.
Senator Rubio is on the firmest possible scientific ground when he says that science shows that the child in the womb, from the very point of successful fertilization, is indeed a human being.
The recent Obergefell decision should serve as a wake-up call to conservatives. In particular, conservatives should rethink the Republican Party platform and work to refocus the GOP around the broad theme of “nature.”
There are often great temptations to violate the absolute norms against intentional killing and against lying. On the anniversary of the dropping of the atomic bombs over Japan, we should remember what is at stake in such decisions and how agents constitute themselves in their choosing.
Consider the intellectual consequences of the foundational belief that humanity can be “planned.” Such a belief means that humans can be edited and arranged; it makes children into objects rather than subjects.
Good scientific training is strenuous and humbling, because science is unforgiving. To spare society from the imposition of subjective pipe dreams, the prudence characteristic of valid scientific thinking needs to permeate the entire intellectual order.
There remain two views on the question of marriage, but they keep talking past each other. One holds that “love wins”—so one shouldn’t stand in the way of love. The other respects the anthropological truth about marriage.
Truth has been relegated to a secondary position in the nation’s public schools, universities, political forums, and public squares.
The future of marriage in the United States may look grim, but so did the pro-life cause look forty years ago. Embattled social conservatives should find hope in the demographic shifts that trailed the legalization of abortion.
The Supreme Court’s ruling is a significant setback for all Americans who believe in the Constitution, the rule of law, democratic self-government, and marriage as the union of a man and a woman. Will the right of Americans to speak and act in accord with the truth of marriage be tolerated?
As a legal opinion, Obergefell is an utter failure, relying as it does on a tenuous and historically ungrounded jurisprudence of “dignity.” The debate over same-sex marriage is not over. A constitutional ruling so shoddily reasoned, so completely and easily dismantled by the dissents, must paper over a cause that cannot ultimately win in an open debate.
Those who would follow in Father Richard John Neuhaus’s footsteps would do well to note these lessons of his life. Religion and vocation matter more deeply than political wrangling, and we must continue to build intellectual families that combine conviviality with fighting for the greatest causes.
The overpopulation crisis predicted by Malthusians has failed to materialize. Instead, developed nations face serious underpopulation. To solve this problem, we must rediscover the importance of children.
Because it reduces the human person into a mere vehicle for abstract rights, liberalism has no language to express the transcendence and sacrifice of human sexuality.
Candida Moss’s book on the history of Christian persecution is a case study in how scholarship gives way to politicized polemic—but it’s also an important reminder for contemporary Christians.
None of us can stop surrogacy on our own. I’m pro-choice and support extending legal marriage to include same-sex couples, but I know that if we are to succeed in ending the exploitation and abuse that comes with surrogacy, we must work with others with whom we may have vehement disagreements.
“Constitutional law” is not the exclusive domain of the courts, or even of government officials. Faithful interpretation is the duty and responsibility of faithful citizens.
To engage and shape the culture, we must understand the power of storytelling—and respect its limits.
Rather than rush to a fifty-state “solution” on marriage policy for the entire country, the Supreme Court should allow the laboratories of democracy the time and space to see how redefining marriage will impact society as a whole.
According to a recent amicus brief by scholars of liberty, same-sex marriage is not only counter to the Supreme Court’s long line of personal liberty cases, it may even be prohibited by them.
Americans need to understand that the endgame of the LGBT rights movement involves centralized state power—and the end of First Amendment freedoms.
Fewer than 9 percent of the countries belonging to the United Nations have redefined marriage to include same-sex relationships—and only one of those did so via its judiciary. A judicial redefinition of marriage would make the United States an extreme outlier on the global stage.
Antonin Scalia is one of the most brilliant, principled, sound, and thoughtful jurists ever to sit on the Supreme Court. But twenty-five years ago today, his legal skills utterly failed him.