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The legacy of the great Protestant schism a century ago continues to hinder evangelicals from finding satisfactory ways to participate in America’s civic order. The first in a three-part series.
When did respect for conscience rights, once a bipartisan consensus, become a “Republican war on women”?
The libertarian commitment to free markets and limited government is best preserved within a broader conservative context.
Has the Supreme Court rediscovered the institution of property? In a recent unanimous affirmation of property owners’ rights, the Court gives us reason to hope.
The Occupy Movement should be an occasion for the American left to rethink its own moral crusades, which turn out to be morally corrosive and hence incompatible with any serious commitment to social justice.
The primary business of the state is justice. Because children cannot be autonomous, adult society has an obligation in justice to provide institutional structures that protect their most basic interests.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.
We cannot escape the fact that marriage is an intrinsically public institution. We can’t avoid making collective decisions about its meaning and purpose. If we don’t do it explicitly, we will end up doing it implicitly.
Libertarianism and conservatism are often lumped together, but there are fundamental differences between the two philosophies that make them incompatible.
An America without social conservatism would be stripped of its conservative enlightenment roots and go the way of Europe via entitlements and centralized economic regulation.
Vanderbilt University has decided that campus student religious groups may not require that their leaders accept the core beliefs of the religious group they would lead. Ironically, Vanderbilt’s right to do so rests on the same freedom it denies to these groups—a group’s freedom to define what it stands for and the views it expresses.
Morally responsible, prudent voting seeks to defend the common good to the extent realistically possible, even if that means only preventing further damage to an already highly degraded culture.
The fertility industry is booming because we desire genetic and memetic immortality—the preservation and reproduction of our bodies and ways of life.
The fundamental problem with the mandate is that it coerces some people into doing what they think is wrong, and this problem remains regardless of whether the coercion excuses the actions of the people being coerced.
This week’s decision in the Prop 8 case is a desperate appeal to Justice Kennedy, and the latest assault of judicial supremacy.
It’s time to end the corporate income tax: it strains job-creating businesses, punishes workers rather than capital owners, encourages wealthy companies to find loopholes in the tax system, and allows some of the richest among us to pay strangely low personal income tax rates.
A eudaimonistic ethical theory can show, without appeal to God, that certain actions are always wrong.
In order to win, do Republicans really need to stop talking about abortion and marriage?
In his new book, George McGovern refuses to acknowledge his role in fusing a Democratic coalition of lifestyle liberals and the public costs this has entailed.
True solitude is the contemplation of the true, the good, and the beautiful, and such solitude is essential to maintaining communities of friendship oriented towards non-quantifiable goods.
The conditions that inspired "The Scarlet Letter" highlight the gap between public employment and civic motives.
Conservatives shouldn’t ignore or attack social justice, but must articulate sound principles of social justice.
The advancement of international religious freedom is crucial for terrorism’s defeat.
Fetal killing imposes a serious bodily harm on an innocent human being. The law should prohibit abortion just as it does other serious harms to the well-being of persons, such as assault, rape, kidnapping, and theft.