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Two incompatible conceptions of rights are at stake in the debate over the HHS mandate.
A note from the editor.
The recent Penn State scandal reminds us that if sports are to instill moral character, we must approach athletics first as an education in the virtues, not as an avenue to fame and wealth.
The Supreme Court’s ruling upholding the Affordable Care Act is constitutionally correct. This doesn’t prevent us from seeing the individual mandate as a tax on freedom—an exercise of Congress’s constitutional power to tax so as to destroy personal and institutional freedom with respect to health insurance.
Though the Supreme Court has long been hostile to tax exemptions for religious reasons, the Religious Freedom Restoration Act and the Establishment Clause should give religious organizations reasons to hope that they won’t be penalized by the Obamacare “tax.”
Recalling the history of Americans’ and their British ancestors’ dedication to religious freedom offers lessons for our own struggles that lie ahead.
Neo-Darwinian models of human behavior cannot provide us with authentic self-knowledge; we need to revive the humanist disciplines—rhetoric, the arts, history, and above all things, poetry.
Recent empirical research suggests that, in virtually every respect, polygamy is socially detrimental—to society in general, to men, to women, and to children.
The views about faith and religion that President Obama expressed in his Commencement Address at Notre Dame pave the way for his HHS mandate. He would protect the state from the church, not by privatizing faith, but by redefining it.
Jeffrey Eugenides shows what happens to the novel when courtship and marriage lose their binding character.
The totalitarians of this age are not petty thugs. They are intellectuals with a vision, and they will see their vision enacted, no matter who they have to run over, because they are certain it is good for you.
Lawmakers must look past the “equality versus religious freedom” standoff, and consider the substantive merits of each particular case.
Free verse does not simply express a “debased” yearning for freedom from tradition. Like earlier forms of metered poetry, it too expresses the trials of confining human thought to written language.
If one doubts America’s high authority to undertake war for the sake of ideals, one must also question its high authority to administer the death penalty.
The Supreme Court’s abortion jurisprudence appears to protect a right to abortion even for reasons of sex selection. Yet this gruesome reality might provide an opening for a frontal assault on the premises of Roe v. Wade.
Slandering their fathers while energetically progressing “somewhere,” the progressive is always in a position of impiety.
New Jersey’s new anti-bullying legislation is misguided and unrealistic, seeking to eliminate conflict rather than resolve it.
Race and sex play qualitatively different roles in our interactions with each other, making sex rationally relevant to our social and political policies in a way that race is not.
Metaphysics provides the crucial foundation for natural law, and our current intellectual climate is ripe for embracing metaphysical foundations once again. The third in a three-part series.
The requirements of natural reason in the pursuit of goods provide a more adequate starting point for moral reflection than the theological considerations in which moral reflection should come to its fruition.
Only an ethics rooted in the divinely revealed truth of creation-as-gift and creator-as-love can coherently and adequately make sense of the universal experience of ought.