In her new book, Camille Paglia continues to set herself apart from mainstream American feminism—and offers sage advice to conservatives inclined to jump on the #MeToo bandwagon.
The promise of a career or the ability to write correctly formatted technical reports does not justify years of debt. But the formation of the self and the entrance into an intellectual inheritance—these are the treasures that collegiate education promises.
The political theory of the American founding is not quite the “cure for what ails us,” but, as Thomas G. West’s books demonstrate, it can serve as a kind of preventive medicine against the psychological sickness of radical individualism.
The greatest threat to Christianity is found not in the arguments of the atheist but in the assumptions of the apathetic. The “new apathy” is a more dangerous threat than the new atheism.
States that do not recognize both natural law and the transformation of law and public reason brought about by the raising of religion to a supernatural good will become confessors of false belief opposed to Christianity, and their great power will turn from supporting Christianity to opposing or even repressing it, especially in relation to its moral teaching.
Removing religious exemptions will not promote tolerance or inclusiveness. It will forcibly strip religious organizations of their ability to operate as religious organizations.
According to sociologist Mark Regnerus, the birth control pill and the rise of internet porn decreased the cost of sexual access so substantially as to affect a fundamental shift from a world in which sex served higher goods to a world in which sex is the higher good.
Despite the vast amount of ink spilled in the current controversy over capital punishment, there’s been a real hesitancy to make explicit its analogy with the longer-running and arguably more important debate respecting the Church’s teaching on religious liberty.
For C.S. Lewis, the body and the erotic procreative relationship between men and women are not mere nature, to be manipulated and embellished. They are not mere matter, to be shaped in any way that we please. They are, rather, an indicator of a larger order, something that offers us a clue to that larger order and that has to be understood in the light of it.
The problem with modernity’s conquest of nature is that it works toward obliterating the distinction between creature and creator, a distinction that is essential for maintaining a humane and non-totalitarian politics.
Michael Rectenwald’s new book offers up passionate intellectual debate in a climate where the discursive righteousness, sexuality, sex, skin color, and feelings of the speaker too often matter more than the thoughts espoused. It is a portrait of the contemporary scene of academic freedom, which is anything but free, and even less academic.
When we lie to ourselves about the moral status of other human beings, we not only unjustly injure other people, we also injure ourselves and our culture. We transform ourselves into a people who believe the lie. The costs of self-deception are internal and reflexive as well as external and consequential.
The Church’s own history teaches us that her theology matters more than her politics. Now as in the past, those who make robust arguments that coherently develop our understanding of Christ and his message will endure, while those whose arguments diminish the meaning of the cross and resurrection are likely to pass away.
Leslie Rubin’s portrait of Aristotelian America and American Aristotelianism is an invaluable contribution to our understanding of our situation.
Leslie Rubin’s brilliant study argues that the fault, dear America, lies not in our stars but in ourselves—our repudiation in the past century of the moderate liberal philosophy of Federalists and Anti-Federalists alike, which was steeped in Aristotelian wisdom about favoring the decent republican virtues of a middle class.
Rebecca Todd Peters’s new book is titled Trust Women: A Progressive Christian Argument for Reproductive Justice. Yet she totally dismisses the arguments and decisions of pro-life women. Perhaps a better title would have been “trust pro-choice women to make pro-choice decisions.”
The new antiliberals are not wrong to worry about the dire state of American politics and culture. But they persistently fail to adequately ask, much less clearly answer, three pressing questions that must be part of any adequate treatment of the problem, and they virtually ignore the thoughtful conservative alternatives to antiliberalism that do address these questions.
All human beings share certain universal human rights. But I am not just a human. I am also an American, a Kansan, a university instructor, and a member of a church body. Each one of these relationships generates specific goods, rights, and responsibilities that are unique to me. The same is true for nation-states, each of which have a distinct culture and unique responsibilities to its own citizens.
The beautiful, happy 2018 Gerber Baby, Lucas, is lucky to be alive. Most children diagnosed with Down syndrome in utero are now killed before birth.
Is there room in Canada for a “distinctly Christian” law school? Not unless it conforms to judicially determined “shared values,” according to the Supreme Court of Canada. But shouldn’t communities be permitted to hold different sets of values in a free and democratic society?
Reflecting on the experiences behind #MeToo teaches us that something is deeply broken at the heart of the sexual revolution.
The Spiritual Friendship project is not primarily about sexual desire. Rather, it is an attempt to think deeply about Christian love.
Though our political institutions are designed to be secular and non-sectarian, our laws rest on Christian ideas about what we owe each other as human beings made in the image and likeness of God.
Although many Jews have been misled into thinking otherwise, Judaism is not compatible with political support for abortion.