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Law, Feelings, and Religion at the Bar in Iowa

The Supreme Court of Iowa’s decision to redefine marriage abandons reason and replaces it with feelings as the standard of public consensus.
The Constitution’s no-establishment rule does protect the liberty of religious conscience, but not in the way, or ways, that we usually think.
Recent calls for the widespread use of cognitive enhancements are based on a narrow, mechanistic view of what it means to be human.
Encouraging peaceful, reformist Muslims requires freedom of speech and religion. Yet U.S. policies in Egypt and elsewhere support governments which actively work against Muslim reformist efforts.
The state is required to protect persons not just from physical harm but from being forced to violate their limited but definite freedom of conscience.
The “rightful place” of science is not as obvious as the President thinks.
A new approach is needed to support students in the hostile hook-up culture on college campuses.
William Saletan’s proposals for abortion compromise would do little to relieve the plight of women or save the unborn.
Far from settling the marriage debate, ‘getting the state out of marriage’ will reduce liberty, leave cultural questions simmering, and harm our nation’s children.
Homeownership has long been part of the American Dream, but current government plans to keep more people in their homes reflect the influence of failed economic policies from the past and may encourage more risky decision making in the future.
While many social conservatives have focused attention on Obama’s liberal social commitments, few have considered what effects an expanded welfare state will have on religious belief—or how these religious effects will in turn impact civic virtue, personal responsibility, altruism, or solidarity. If the European experience with the welfare state and religion is any indication, the Obama revolution could well lead the United States down the secular path already trod by Europe.
Religious liberty and religious authority are frequently seen in tension, but they need not conflict. In fact, a proper understanding of both shows that they are equally necessary for full human flourishing.
A recent compromise on the same-sex ‘marriage’ debate granted too much to revisionists and too little to traditionalists. A better compromise will respect the societal importance of marriage while also providing for the real needs of domestic partners.
With political realities preventing Obama from satisfying his left-wing base on economic and foreign policy questions, look for Obama to give the left the barn on social issues. And expect him to do so in significant measure through the courts.
The play “Madah-Sartre,” both funny and poignant, provides a glimpse into the contradictions, logical impoverishment, and inhumanity of Islamist ideology, while also offering a dose of basic human decency to parties in a conflict which is more often characterized by violence than civil debate.
David Ogden has impressive legal credentials, but his long career as a pornography-industry attorney casts doubt on his ability to enforce laws meant to protect children.
The recent passage of the PROTECT Our Children Act makes 2009 a critical year in governmental efforts to protect children from sexual exploitation.
Recent technological developments in the production and dissemination of pornography, coupled with recent scientific investigations on pornography’s impact, force all thoughtful citizens to reconsider the social costs of pornography.
The nomination of David Ogden reminds us of the problems caused by pornography, both at home and abroad.
If opposition to abortion is not necessarily tied to a religious worldview, pro-life advocates may see victory in the culture wars.
Every fall, kids arrive on college campuses and learn that their basic moral intuitions on sexual matters don’t square with the reigning ideas. Thanks to debased campus culture and overreaching on the part of administrators and professors, students are beginning to respond systematically—and they’re having an impact. Here’s how.
At its fullest, the American model of religious liberty is not a freedom from religion or a freedom of religion; it is a freedom for religion.
Professor Michael New writes that, contrary to claims by the Guttmacher Institute, parental involvement laws do have a significant effect in reducing abortions.
President Bush created a council that represented the range of viewpoints held by reasonable and responsible Americans on the most urgent and divisive bioethics questions facing the country. Will President Obama do the same?