Forty years after Roe v. Wade, the promise that legal abortion would guarantee fewer out-of-wedlock births, less child abuse, and lower crime rates remains unfulfilled.
A feminism that promotes abortion as the key to women’s freedom does not help us flourish, preserve our dignity, or protect us from evils. We must support women so that the “choice” between life and abortion is no longer difficult because life is the natural choice.
The plan of our nation’s capital and the architecture of its core buildings and monuments must carry on the classical vision the Founders intended as the physical manifestation of America’s form of government and political ideals.
A recent argument that abortion providers deserve the same legal protection as pro-life medical providers is philosophically flawed and ignores legal and popular consensus on the evil of abortion.
To its detriment, Howard Ball’s new book on end-of-life law focuses more on the emotions and biases of the law’s defenders than on law’s history and content.
Unlikely characters, including gay men, are leading the French people in protest against redefining marriage. A repeating refrain is “the rights of children trump the right to children.” Americans should follow their example of mobilizing across party lines.
While globalized technology promises to make human beings more like each other than ever, our places of residence and origin still differentiate us, whether by shaping our cultural beliefs, our habits, or our manners.
In a country where we oscillate between the extremes of realism and pacifism, learning the history of the just war tradition is important. A new book by David Corey and J. Daryl Charles offers us an introduction.
Two points can best persuade young people about abortion: our need for laws that protect the weak and vulnerable and the deadening of conscience that often accompanies pro-choice sentiment.
Sneering at persons who are not social constructionists has become commonplace. Until defenders of inherent virtues, natural laws, divine beings, and other things that transcend social reality learn to overcome this initial set-up, they will be forever on the defensive.
Yes, George Bailey destroyed Bedford Falls. Good riddance! The entrepreneur creates new ways of life that restore our moral bearings when old ways of life become—as they do in every age—cynical and dysfunctional.
Michael Klarman’s history of the push for same-sex marriage shows just how recently it’s developed and how its leaders lack substantive arguments for the nature and purpose of marriage itself.
If we are to preserve our First Amendment rights, judges must refrain from telling plaintiffs challenging the HHS mandate that they’ve got their theology wrong.
In the classic Christmas film “It’s a Wonderful Life,” the humane society of Bedford Falls is built on conservative principles, not contemporary liberal ones.
Young adult men’s support for redefining marriage may not be entirely the product of ideals about expansive freedoms, rights, liberties, and fairness. It may be, in part, a byproduct of regular exposure to diverse and graphic sex acts.
There is only one Thomas More: A man of tender nobility, subtle intellect, and forceful conviction, all rooted in profound fidelity to the larger commonwealth of Christendom outside and above Tudor England.
Notwithstanding his unorthodox views of Christianity, Thomas Jefferson staunchly adhered to the rights of all religious believers, Christian and non-Christian alike, to free religious exercise.
Conservatives need to expand their favor with women voters by investing in female candidates and spokespeople, and by reframing their social policies in pro-woman and pro-family terms.
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