A culture that substitutes lawn signs and slogans for moral substance can only be renewed by the rigor of Christian thought and the actions that flow from it.
Religious liberty is precisely what allows a pluralistic society to live together in peace.
Christianity hasn’t been considered and found untenable. It’s presumed unreasonable and left unconsidered.
It’s in seeking Jesus Christ with all our hearts that culture is built and society is renewed. It’s in prayer, the sacraments, changing diapers, balancing budgets, preaching homilies, loving a spouse, forgiving and seeking forgiveness—all in the spirit of charity—that, brick by brick, we bring about the kingdom of God. Adapted from an address delivered August 6th at the Archdiocese of Toronto’s “Faith in the Public Square” symposium.
America’s founding documents assume an implicitly religious anthropology—an idea of human nature, nature’s God, and natural rights—that many of our leaders no longer share. Adapted from testimony submitted to the United States Commission on Civil Rights.
There is only one Thomas More: A man of tender nobility, subtle intellect, and forceful conviction, all rooted in profound fidelity to the larger commonwealth of Christendom outside and above Tudor England.
The Reformation unintentionally undid the medieval synthesis of faith and reason. Now we romantically seek a spiritual life free from authority and tradition, or rationalistically seek truth as if human beings were autonomous and self-sufficient.
If we want a culture of religious freedom, we need to begin it here, today, now. We live it by giving ourselves wholeheartedly to God with passion and joy, confidence and courage; and by holding nothing back. God will take care of the rest. Adapted from remarks delivered yesterday at the Napa Institute’s 2012 annual conference.
While some people resent the imperfection, the inconvenience, and the expense of persons with disabilities, others see in them an invitation to learn how to love deeply without counting the cost. God will demand an accounting. Adapted from remarks delivered at the Cardinal O’Connor Conference on Life.
Four points in defense of human dignity. Adapted from an address delivered last night at the University of Pennsylvania.
America’s laws and institutions come from a moral worldview shaped by Christian belief. They depend not on where her people came from, but on what they are willing to sacrifice to keep the experiment alive. Adapted from a keynote address delivered to the national gathering of CALL (Catholic Association of Latino Leaders).
A healthy democracy depends on people of conviction working hard to advance their ideas in the public square—respectfully and peacefully, but vigorously and without apologies. We cannot simultaneously serve the poor and accept the legal killing of unborn children.
In an address delivered today before the Religion Newswriters Association, Archbishop Charles J. Chaput of Denver commended America's journalists of religion and challenged them to approach their important work with integrity, fairness, and humility.
Archbishop Chaput writes to the editors of Public Discourse
In an address delivered on October 17, Archbishop Charles J. Chaput stated that ''Prof. Douglas Kmiec has a strong record of service to the Church and the nation in his past. But I think his activism for Senator Barack Obama, and the work of Democratic-friendly groups like Catholics United and Catholics in Alliance for the Common Good, have done a disservice to the Church, confused the natural priorities of Catholic social teaching, undermined the progress pro-lifers have made, and provided an excuse for some Catholics to abandon the abortion issue instead of fighting within their parties and at the ballot box to protect the unborn.''