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Search Results for: same-sex marriage – Page 16

Today, we face a movement to accomplish on a societal level what those who embrace morally condemned behavior have always sought as individuals: rationalization.
The normalization of polygamy would undermine our commitment to human dignity—our sense that each human being is to be valued as an end in him- or herself, and not merely as a means to others’ ends.
The new world of civil rights turns the old one on its head.
If we want to move public discourse in the right direction, we should rely on the many assumptions we share with most of our contemporaries.
The Canadian dialogue on marriage and economic prosperity lags behind the American conversation, but a new report aims to change that.
Conservatives and libertarians must rediscover the things that bind them together. A return to Frank Meyer’s philosophy of “fusionism” could provide a roadmap to unity.
The unchecked progress of sexual liberalism means that we cannot say what kind of moral culture our children will inhabit as adults or, accordingly, what kind of moral culture will form our grandchildren. No responsible person can support such a movement.
If we believe that human beings should not be for sale and should not be trafficked or manufactured like products, and if we believe that women deserve better than to be treated as mere baby machines, then we must oppose third-party reproduction.
President Obama’s enthusiasm for emphasizing the importance of fatherhood is an encouraging development. Unfortunately, the president has undercut this message with his own policies.
Jonathan Rauch, in his memoir Denial, argues that only access to the institution of marriage can make gays and lesbians whole. In doing so, he purposefully suppresses the truth that there are many other options available to those who are attracted to persons of the same sex.
Kevin Doyle’s review of Robert George's new book is based on a fundamental error. Conscience, rightly understood, is not simply self-will. Rather, conscience identifies one’s duties under the moral law.
Underground movements in England and France are beginning to counter the global LGBT ideology that has entrenched itself in the governments of First-World nations.
While US conservatives are distracted by internal debates, the wealthy and powerful international movement for LGBT rights is aggressively targeting nations that are poorer and less powerful.
Supporting crony capitalism weakens the appeal of social conservatism; it is difficult to hold the moral high ground on abortion and marriage while defending exploiters of the poor and oppressed.
A new academic study based on the Canadian census suggests that a married mom and dad matter for children. Children of same-sex coupled households do not fare as well.
We need to offer cogent, rational arguments against non-discrimination laws that would de-segregate single-sex personal facilities.
We can only define ourselves authentically in terms of, in Charles Taylor’s words, a “backdrop of things that matter”—a set of values that transcend our arbitrary choices. The second of a two-part series.
Our current jargon of “authenticity” is an affront to political friendship—it demands that others always capitulate to our claims, and makes not doing so tantamount to harm. The first of a two-part series.
Unless Americans respond to the Supreme Court’s recent marriage decisions with greater protections for the rights of conscience, our first freedom is sure to lose force, just as it has in the UK.
Since our culture has embraced Justice Kennedy’s “mystery of life” philosophy, we lack a coherent framework for making laws that don’t just cater to personal preferences.
The process that killed Prop 8 in California should concern anyone who cares about democracy and the rule of law. The cheaters won.
When Justice Anthony Kennedy writes a majority opinion for the Supreme Court, he is famous for baffling his fellow justices (particularly Justice Antonin Scalia) as well as lower court judges.
Those of us who value life over death, vibrant religious exercise, and the good of natural marriage need to find our voice again even though the powers-that-be are redefining words arbitrarily and avoiding reason.
The Declaration of Independence contains the clearest, most concise, and most eloquent articulation of the American creed: a political definition of man in two axioms, and three corollary propositions on government.