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Pillar

Sexuality & Family

The second pillar of a decent society is the institution of the family, which is built upon the comprehensive sexual union of man and woman. No other institution can top the family’s ability to transmit what is pivotal—character formation, values, virtues, and enduring love—to each new generation.

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In the name of equality, same-sex marriage seeks to codify gender discrimination. But marriage welcomes everyone: husband and wife, father and mother, grandfather and grandmother.
Christians have nothing to fear and everything to gain from good social science. It provides a way to talk normatively about human flourishing in terms that are intelligible, legitimate, and persuasive to those outside the community of faith.
The Canadian dialogue on marriage and economic prosperity lags behind the American conversation, but a new report aims to change that.
Every child has a right to be loved by his or her biological parents. Third-party reproduction violates this right by intentionally conceiving a child in a way that will alienate that child from at least one of her biological parents.
Nevada’s governor and attorney general have engaged in a cynical political ploy to undermine a decision by the people of Nevada to retain a sound understanding of marriage.
Valentine’s Day is usually associated with romance, but love matters in politics, too. In working to change our culture, we must remember that our opponents, like our allies, are human beings whose individual conversions can only be wrought through a combination of love, truth, and free will.
We are all called to defend marriage so that the truth can change hearts, minds, and lives. As the early pro-life activists did, we must invest the long-term political, legal, cultural, and spiritual capital to win down the line. The final installment in a three-part series.
The next generation of true culture-makers will be shaped purely by bad philosophy if its arguments go unanswered. As individuals and communities, we will be swayed by moral thought no matter what: the only question is whether it will be well thought out. The second in a three-part series.
Many Christians question the value of philosophical arguments for conjugal marriage, preferring to appeal to revelation. But our natural moral knowledge in some ways precedes revelation and helps us to understand it. The first of a three-part series.
Contrary to the rhetoric of sex-worker advocacy groups, the vast majority of women working as prostitutes did not freely choose to do so. Human trafficking is a serious problem, and those who attempt to downplay its prevalence often have ulterior motives.
The unchecked progress of sexual liberalism means that we cannot say what kind of moral culture our children will inhabit as adults or, accordingly, what kind of moral culture will form our grandchildren. No responsible person can support such a movement.
In the past, progressives fought to defend the family because they understood that families protect us from the atomization and amalgamation that isolate and control us.
What is marriage, why does marriage matter for public policy, and what are the consequences of redefining marriage? Adapted from testimony delivered on Monday, January 13, 2014 to the Indiana House Judiciary Committee.
President Obama’s enthusiasm for emphasizing the importance of fatherhood is an encouraging development. Unfortunately, the president has undercut this message with his own policies.
The age in which all states were united in understanding marriage as the exclusive union of man and woman for life has passed away. Now, new legislation seeks to protect the right of each state to define marriage for those who reside within its borders.
The home and the office pull in opposite directions, but modern mothers can assemble a team on both ends of the rope to help them manage that tension—and they can learn to thrive in the process.
Prof. Charles Reid thinks love makes a marriage. He claims we think sex makes a marriage. In truth, comprehensive union makes a marriage. And getting marriage right matters for everyone.
Jonathan Rauch, in his memoir Denial, argues that only access to the institution of marriage can make gays and lesbians whole. In doing so, he purposefully suppresses the truth that there are many other options available to those who are attracted to persons of the same sex.
Kevin Doyle’s review of Robert George's new book is based on a fundamental error. Conscience, rightly understood, is not simply self-will. Rather, conscience identifies one’s duties under the moral law.
One Body, by Alexander Pruss, melds rigorous philosophical analysis and insightful moral theology to advance a clearly-articulated system of sexual ethics based on the call to love.
Although it can be tempting to jump to conclusions, more studies with large, randomly-selected samples must be conducted before it will be clear whether there are differences between same-sex and opposite-sex parenting.
Underground movements in England and France are beginning to counter the global LGBT ideology that has entrenched itself in the governments of First-World nations.
While US conservatives are distracted by internal debates, the wealthy and powerful international movement for LGBT rights is aggressively targeting nations that are poorer and less powerful.
A New Jersey judge’s contorted and nonsensical decision that the state is responsible for the federal government’s failure to recognize same-sex marriage highlights the irrationality that permeates the campaign for “marriage equality.”

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