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Pillar

Sexuality & Family

The second pillar of a decent society is the institution of the family, which is built upon the comprehensive sexual union of man and woman. No other institution can top the family’s ability to transmit what is pivotal—character formation, values, virtues, and enduring love—to each new generation.

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Although we disagree with each other about the nature of marriage, we are united in the conviction that it is an issue on which reasonable people of good will can and do reach divergent conclusions.
Part four of a continuing exchange between Doig and George on the meaning and purpose of marriage.
Part three of a continuing exchange between Doig and George on the meaning and purpose of marriage.
George replies to Doig’s criticisms of George’s arguments regarding marriage. The second in a week-long exchange.
What’s wrong with a long-term committed child-rearing same-sex relationship? Nothing, says Jameson W. Doig. The first in a week-long exchange with Robert P. George.
Contra Justice Ginsburg, the Hobby Lobby decision is no cause for alarm. Yet we should acknowledge and address a fear she highlights: the serious obstacles women face today in the realms of sex, marriage, and parenthood.
The Australian Study of Child Health in Same-Sex Families has been getting copious positive press coverage. Unfortunately, it has some serious methodological weaknesses—it studies only the lives and experiences of the LGBT elite.
Dostoyevsky prophetically depicts the notion of family as determined not by nature but by consent—an idea that has come to dominate our modern society.
Today, we face a movement to accomplish on a societal level what those who embrace morally condemned behavior have always sought as individuals: rationalization.
The normalization of polygamy would undermine our commitment to human dignity—our sense that each human being is to be valued as an end in him- or herself, and not merely as a means to others’ ends.
The principles of natural law and the right to property could help overcome the dysfunction that has paralyzed land management in the western US.
Proponents of same-sex marriage haven’t won in the arena of ideas—they have won through manipulation and intimidation. Those who oppose them must speak up.
If healthy marriage is the basis of a strong society, it is worth every effort to strengthen it. Marriage education should supplement other efforts to address social problems.
The University of Notre Dame is unwilling to bear an “uncompromising witness,” as Pope Francis challenged it to do, to the moral truths of marriage and sexuality. This is a subtle but certain pastoral failure on the university’s part.
Conservatives must defend marriage for both principled and practical reasons. The Republican Party cannot surrender the cause of marriage without also surrendering the cause of life.
The only form of marriage that existed before the fall was between one man and one woman. The narrative trajectory of the Old Testament shows that all other versions were the result of sin.
To view practical agreements between Aristotelian-Thomist foundationalists and contemporary anti-foundationalist liberals as “progress” is to fiddle while Rome burns.
The lifelong, unbreakable chords of fealty and identity that family members possess for each other depend upon the biological matrix created by the marital union of man and woman.
To restore loving family life to the heart of our culture, we must begin with ourselves—one family, one person at a time.
When we make moral judgments, we implicitly and unavoidably acknowledge that there are objective standards of right and wrong to which we ought to conform our feelings and actions.
People with same-sex attraction do not need to be “fixed”—they need genuine, authentic friendship.
Conservatives need to face the fact that a significant contingent of women will remain single. We need to start addressing what it means to live as a single, religious, educated woman in our society.
It’s common to worry that the internet is isolating us. But could it also be helping to create new forms of community?
Trying to silence others because one fears what they might say is no way to learn. And it is no way for a university to be a university.

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