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Pillar

Sexuality & Family

The second pillar of a decent society is the institution of the family, which is built upon the comprehensive sexual union of man and woman. No other institution can top the family’s ability to transmit what is pivotal—character formation, values, virtues, and enduring love—to each new generation.

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Redefining marriage increases the chances that children miss out on one of the greatest gifts any person can be given: being raised by the man and woman whose love brought them into existence.
Although there were many good arguments and questions at the Supreme Court last week, there were also some significant errors.
In our culture, there is a chasm between two irreconcilable conceptions of the meaning and purpose of human sexuality and equality. For children most of all, the wrong kind of sexuality and equality has devastating effects.
The European Convention on Human Rights does not require European nations to redefine marriage to include same-sex relationships. However, the European Court of Human Rights may rule in the future that member states must recognize same-sex civil unions.
For the Court to strike down laws defining marriage as the conjugal union of husband and wife would be to abolish the idea that men and women matter—equally—in the lives of the children they create. And it would be both a judicial usurpation of legislative authority and a federal intrusion into a matter left by the Constitution in the hands of the states.
Rather than rush to a fifty-state “solution” on marriage policy for the entire country, the Supreme Court should allow the laboratories of democracy the time and space to see how redefining marriage will impact society as a whole.
Finding a right to same-sex marriage in the Fourteenth Amendment would threaten the religious liberty of citizens and organizations who support marriage and silence or chill the speech of dissenters.
According to a recent amicus brief by scholars of liberty, same-sex marriage is not only counter to the Supreme Court’s long line of personal liberty cases, it may even be prohibited by them.
The dark and troubling history of the contemporary transgender movement, with its enthusiastic approval of gender-reassignment surgery, has left a trail of misery in its wake.
Americans need to understand that the endgame of the LGBT rights movement involves centralized state power—and the end of First Amendment freedoms.
Those suing to overturn state marriage laws are not merely asking the Court to recognize a new right. They are asking the Court to declare that the Constitution removes this issue from democratic deliberation.
Redefining marriage undermines the ties between marriage and procreation. This will contribute to already declining fertility rates in the United States as marriage rates drop and marriage becomes even more adult-centric in meaning and function. The consequences to the economy and society will be harmful and multifaceted.
Fewer than 9 percent of the countries belonging to the United Nations have redefined marriage to include same-sex relationships—and only one of those did so via its judiciary. A judicial redefinition of marriage would make the United States an extreme outlier on the global stage.
More than fifty million people have, by their votes, demonstrated that they continue to understand the profound importance of marriage. They deserve better than to have the decision to protect or redefine marriage taken out of their hands by the Supreme Court.
A group of distinguished conservative public servants, policy makers, and political operatives has signed an amicus brief saying the US Constitution requires the states to redefine marriage. They argue that this is the truly conservative position—but it takes quite a bit of logical contortion to accept their argument.
The metamorphosis of marriage from a gendered to a genderless institution would send the message that society no longer needs men to bond to women to form well-functioning families or to raise happy, well-adjusted children. That would be bad news for children of heterosexuals on the margins: the poor, the relatively uneducated, the irreligious, and others who are susceptible to cultural messages promoting casual or uncommitted sex.
Same-sex parenting is not unique in the alternative family landscape. What is unique is encouraging an alternative parenting structure guaranteed to deny a child’s right to a biological parent.
Monica Lewinsky has reappeared on the national stage and is speaking out against cyberbullying. Perhaps she should consider addressing the breakdown of the American family instead.
The reprieve provided by surgery and life as a woman was only temporary. Hidden deep underneath the make-up and female clothing was the little boy hurt by childhood trauma, and he was making himself known.
Why should a federal judge expect citizens, lawyers, and officials to obey her orders when she ignores the cases before her, and when she holds facts, law, and reason in such obvious contempt?
Judge Callie Granade ignored the case in front of her, then decided a hypothetical case involving facts that she made up, many of which directly contradicted the undisputed facts in the actual case before her.
When I was nine years old, my father told me he wanted to become a woman. I know I speak for others who have undergone similarly tragic childhoods when I say that I pray the Supreme Court will seriously consider the six amicus briefs submitted by the children of LGBT parents.
Dolce and Gabbana, whether they use the term or not, are strong advocates of natural law.
Sexual orientation and gender identity are conceptually different from race, and beliefs about marriage as the union of man and woman are conceptually and historically different from opposition to interracial marriage. Adapted from testimony delivered on Monday March 16 before the United States Commission on Civil Rights.

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