Pillar

Education & Culture

The fourth pillar, education and culture, is built upon the recognition of two essential realities. First, the Western intellectual tradition requires a dedication to and desire for truth. Second, education takes place not only within colleges and universities but within our broader culture, whose institutions and practices form us as whole persons.

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Legislators and judges not only can but must gauge the moral justification of every law.
At times, cinema succeeds where philosophy fails. Films like Nebraska show us the importance of honoring our elderly parents and remind us of the unique dignity of every human person.
Edward Feser’s latest book gives readers who are familiar with analytic philosophy an excellent overview of scholastic metaphysics in the tradition of Thomas Aquinas.
Traditional religion, with its reliance on an authoritarian God, its understanding of humans as sinners, and its grounding in particular times and places, provides the only stable foundation for affirming the sanctity of human life and enabling human flourishing in new cosmic situations.
Workers must have the freedom to develop real expertise and to exercise this rational mastery in pursuit of good ends. Only in the pleasures of prudence can we truly realize those excellences of which human beings are capable.
Churchgoing Christians who support same-sex marriage are more likely to think pornography, cohabitation, hook-ups, adultery, polyamory, and abortion are acceptable. And it’s reasonable to expect continued change in more permissive directions.
The writings and videos of mass murderer Eliot Rodger reveal a young man eaten up by envy and demonstrate the reality of evil.
It’s in seeking Jesus Christ with all our hearts that culture is built and society is renewed. It’s in prayer, the sacraments, changing diapers, balancing budgets, preaching homilies, loving a spouse, forgiving and seeking forgiveness—all in the spirit of charity—that, brick by brick, we bring about the kingdom of God. Adapted from an address delivered August 6th at the Archdiocese of Toronto’s “Faith in the Public Square” symposium.
If we hope to protect the unborn, promote sexual integrity, preserve the truth about marriage, and defend the freedom of religious conscience in our country, we cannot simply live good lives—we must live heroic ones.
While Adam Seagrave offers a provocative and original reading of Locke, his assumptions about the self and ownership are deeply problematic.
Civility is due not to a person’s opinions, but to the person himself.
To achieve a moral ecology under which the dignity and solidarity of all peoples can thrive, we must take small steps, little by little—yet not lose sight of the goal.
Requiring all colleges and universities to adopt the same practices and policies would destroy their institutional identities and prevent them from achieving their diverse missions.
Contra Brigitte Gabriel, history tells us that peaceful Muslims do matter.
The “why?” we ask of God receives its most persuasive answer in the beauty, the love, and the heroic devotion of human life.
It's time to change the way we talk about sexual assault on campus. The second of a two-part series.
The sexual assault epidemic on college campuses is created, in part, by the effects of the hook-up culture. The first in a two-part series.
Lowering standards of proof in campus tribunals is not the best way to combat the scourge of sexual assault on campus. Instead, colleges should strengthen and enforce policies that combat excessive alcohol use.
Sexual assault should be adjudicated in courts, not in campus tribunals.
Trials are not the place for working out our social grievances and anxieties.
Dostoyevsky prophetically depicts the notion of family as determined not by nature but by consent—an idea that has come to dominate our modern society.
A future without religion will be a future diminished, for faith—but only a certain kind of faith—is absolutely necessary in the space age.
An illiberal mindset is spreading across America, corrupting our culture and our politics. The first of a two-part series.
The normalization of polygamy would undermine our commitment to human dignity—our sense that each human being is to be valued as an end in him- or herself, and not merely as a means to others’ ends.

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