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Oregon’s implementation of its new contraceptive metric is an alarming sign that nationwide governmental monitoring of America’s low-income women’s reproduction is on its way—along with flagrant disregard for women’s privacy and religious freedom.
Administrators and faculty are quick to appeal to and develop programs around “diversity.” But what is diversity? It is neither a virtue, nor a basic good, nor even a generally positive descriptor. The commitment to diversity at many universities requires more scrutiny than it is typically given.
Good work connects us more deeply to the world around us. By contrast, automation can often alienate us from the physical world, changing the way we think and act.
Richard Linklater’s new film is powerful because it reminds us that the dull, plotless events of our fleeting lives matter in the way in which all quotidian things matter: as Joycean “epiphanies of the ordinary.”
Sustainability encompasses not only a particularly aggressive form of environmentalism, but also a strong attack on market capitalism and a progressive vision of social justice.
The overpopulation crisis predicted by Malthusians has failed to materialize. Instead, developed nations face serious underpopulation. To solve this problem, we must rediscover the importance of children.
If we really are pro-women, and if we really want a cultural conversation on abortion, we owe it to post-abortive women to say, “You are not alone, and you deserve healing.”
None of us can stop surrogacy on our own. I’m pro-choice and support extending legal marriage to include same-sex couples, but I know that if we are to succeed in ending the exploitation and abuse that comes with surrogacy, we must work with others with whom we may have vehement disagreements.
To engage and shape the culture, we must understand the power of storytelling—and respect its limits.
The dream of a sex-positive socialist Catholicism based on Marx and liberation theology tells kids to stop complaining when they suffer the consequences of adults’ sexual selfishness. Sexual radicalism and extreme pro-LGBT advocacy have no positive role to play in Catholic higher education.
In spite of its many problematic aspects, the political thought of J.S. Mill provides a low but solid foundation for the essential convictions of the pro-life movement: that the unborn, in virtue of their common humanity, deserve the full protection of the law.
The Australian Study of Child Health in Same-Sex Families has been getting copious positive press coverage. Unfortunately, it has some serious methodological weaknesses—it studies only the lives and experiences of the LGBT elite.
Ayaan Hirsi Ali, who has based her conclusions on her own and other Muslim women’s experiences of trauma and torture, forces us to confront uncomfortable facts. Brandeis’s treatment of Ali represents a troubling trend that limits freedom of speech on college and university campuses.
Painter Pierre-Auguste Renoir’s vision of creativity reflects the theological concept that man is made in the image of God.
Steven Pinker understands the limits of scientific knowledge no better than the fundamentalist understands the limits of biblical knowledge.
In order to lead students to wisdom, schools must be prepared to integrate technology in the classroom with moderation when it helps to facilitate real, authentic engagement, and they must be willing to set it aside when it pulls students away from such engagement.
The next generation of true culture-makers will be shaped purely by bad philosophy if its arguments go unanswered. As individuals and communities, we will be swayed by moral thought no matter what: the only question is whether it will be well thought out. The second in a three-part series.
“Informed choice” legislation does not impede a woman’s ability to choose abortion. Such laws enlighten the abortion choice by making clear exactly what it is that is being chosen.
“Eggsploitation” reveals the predatory practices of the fertility industry, which lures young women in need of money to undergo medical procedures that carry the risk of severe long-term health problems.
A growing movement in China seeks to establish freedom through a truly democratic and constitutional government. Cheng Guangcheng’s advocacy is an important step toward curbing the unlimited power of the Communist Party of China.
NoFap, an anonymous online community devoted to helping its “Fapstronaut” members overcome their addictions to masturbation and pornography, lends credence to traditional moral teachings and offers important insights for defenders of sexual morality.
Law cannot replace a nation’s customs, manners, and traditions. Rather, it should strengthen them by corroborating and invigorating the ways of a people.
Our current jargon of “authenticity” is an affront to political friendship—it demands that others always capitulate to our claims, and makes not doing so tantamount to harm. The first of a two-part series.
Many Muslims do not have the financial resources or social clout to combat political and religious extremism. Such extremism is further enabled by scholars who let themselves be bought by the rich or powerful.