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The San Francisco Library has allowed a group of misogynist males to take over public space in order to promote violence against women as an art form. To some radical trans activists, “TERFs”— a slur for females who critique gender ideology—deserve to be murdered for denying that someone with a man’s body can really be a woman.
The last great sexual sin of our time is not related to any specific sex act or forbidden partner. The greatest sexual sin of our time is not a sin of commission but of omission: the sin of not doing it at all.
We are not Hobbesian atoms of self-will, not until liberalism makes us so. Human beings have ever been human by virtue of their relations with others, and by virtue of the bonds of duty and memory that these relations imply.
Religious belief and activity—particularly prayer—matter in important ways. They make a deeply practical difference in how husband and wife interact with each other in daily life.
The existence of each political community depends on married adults having children and raising them to responsible adulthood.
The University has announced it is to be the sole funder, unaccompanied proprietor, and director of distribution of what it has solemnly declared for years to be an immoral service. But the Holy Spirit is not a consequentialist. God does not want us to weigh up pros and cons of adhering to the moral truth. And the greatest respect we can show others is to bear faithful witness to the truth.
A new book is an essential resource for anyone who wants to understand conservative evangelicals on their own terms. It traces the ways in which pro-life politics has made the Christian Right of 2017 a very different entity from the Religious Right of the 1970s.
The latest Harvey Weinstein allegation reminds us that, around the world and here in the United States, sex trafficking is closer than it appears.
Pornography rewires its viewers’ brains, distorting the way they interpret the behavior of those around them and making them believe that unacceptable behavior will be welcomed.
The Playboy account of complementarity is nothing more than an intellectualization of domination and dehumanization. Though some envision Hugh Hefner as a martini-drinking gentleman surrounded by beautiful women, it is better to think of him as a coward.
Americans increasingly identify with our consumption. When combined with political tribalism, the result is the increasing refusal to do business with members of other political or cultural groups. In the end, an identity based on consumption will only consume itself.
Nathan Schlueter and Nikolai Wenzel’s book-length conservative-libertarian debate is a helpful tool for understanding an important conversation and provides the basis for a robust defense of liberty in the public sphere.
Our enslavement to technology leaves us alienated, depressed, and distracted, first of all by disrupting the cultivation of virtue in the home. Andy Crouch has written a thoughtful and practical guide for families looking to redirect their attention from technology to what really matters.
The problem with basing a diagnosis and irreversible treatment on people’s feelings, no matter how deeply felt, is that feelings can change.
If the Benedict Option is just Christianity, it is neither inherently Benedictine nor is it optional. If it is a feeling and an intuition, it needs to be guided by careful thought.
The “women’s rights” argument for abortion ubiquitous in modern Western culture reframes the act of abortion as a means to women’s freedom. Yet, historically, abortion has been and continues to be a reflection of male dominance.
If we are to safeguard the moral conditions for an authentic human ecology we must take far more seriously the care, nurture, and cultivation of children and young people in virtue. The first in a two-part series.
Far too many of us, even the most tender and gentle, have absorbed the hypothesis that a refusal of life is the condition of love.
If you want to make America great again, you cannot afford to ignore the role stable marriage plays in motivating our labor force and in our nation’s economic growth as a whole.
Free-speech jurisprudence has reached a state where it is acceptable to abridge speech on matters of public concern, but not on vile or private speech. And the Supreme Court has usurped the authority of line-drawing from the people to empower itself.
Millennials are bombarded with the message that casual sex brings fulfillment while chastity is shameful, but a closer look reveals the profound loneliness and psychological pain motivating sexual libertinism’s most outspoken advocates. Millennials would choose differently if they realized the positive benefits of chastity.
Robert Royal makes the case that, despite a twentieth-century period of confusion and fragmentation, Christian humanism has been renewed and revitalized, so that today it is “as alive as it has ever been.”
Though the sexual revolution’s stock is still rising, at the end of the day, this great adventure is going to end right back where it started: in classical sexual restrictions.