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In Andrew Walker’s new book, religious liberty is presented less as a political doctrine than as a description of reality itself. In this view, religious liberty is the logical consequence of an orthodox view of God as the transcendent horizon of all human effort and a view of human beings as agents with consciences not subject to direct political coercion.
We all, each and every one, need help navigating the complexities of life. We are all vulnerable and poor. We all need a decent society with decent laws and decent religion. We’re contending for such decency, and not for ourselves alone.
Conservatives need to start thinking of children as an investment in our economic future. Families, too, need to start thinking of children as an investment and not a cost—as they did in the past, when children were employed in farm work. The only way to do this in the modern economy—an economy that has severed the age-old link between children and additional labor—is by ensuring that economic resources are directed toward families by the state.
Hobbes’ thin conception of natural law cannot sustain all the activities of a fully flourishing community, but it does appeal to those who live in fear of losing their basic security. Many people are possessed by that fear today, as many were in Hobbes’ time. But we have much to lose if the Hobbesian view of law prevails.
The point of recent attacks on Dr. Paul McHugh is not to take him down. Rather, it is to signal to every other mental health and medical professional in the country—from psychiatrists to endocrinologists to surgeons to therapists and counselors—that the ideology of transgenderism will brook no dissent.
The Pediatric Endocrine Society recently issued a statement claiming that the effects of puberty-blocking medications on normal puberty are reversible. Has the FDA determined that there is scientific evidence to validate this claim? Have there been any rigorous long-term studies addressing this question? Is social transition truly harmless? Is it ethical to continue this experiment on children? The answer to all of those questions is no.
Reading recommendations from The Witherspoon Institute staff.
War has the complexity of most of the human condition—so complex, indeed, that it often behaves like a force of nature, but with a human face. And that renders the question of determining the justice of a war a little like determining the justice of a tornado.
Attempts to discover the effect of immigration on government budgets are highly susceptible to the decisions economists make about how to measure all those benefits and costs and how to account for the effects on the indigenous population. The quick answer to “What is the effect of immigration on government budgets?” is “It depends on how you measure it.”
The temptation to shoot a wayward cop for victimizing an unarmed civilian may be very real. But it is precisely by refusing this temptation and hewing to the better angels of our nature—winged not with retaliatory violence but with patience and love—that society will change.
Christians cannot support so-called “Fairness For All” for this overarching reason: it is grounded in an unbiblical conception of the human person. The Scripture will not allow us to see any ungodly “orientation” or “identity” as essential to our humanity, as directed toward our flourishing, and thus enshrined in law as a protected category.
As George Eliot’s Silas Marner illustrates, the reason parental love can change a person is that it requires constant self-sacrifice. But could this story take place today? It seems far more plausible that a lonely man like Silas would retreat ever more into solitude, abated only by pornography, Tinder, and a loosely bound world of online connections.
By increasing the risk of blood clots, stroke, and heart attack, hormonal contraception leads to the death of 300-400 women every year. To give some perspective, meningitis killed forty-five people in 2017. Most states mandate meningitis vaccination for college and university students. Would they consider the same kind of prevention campaigns for the deadly blood clots caused by hormonal birth control?
If we are to correct the wayward course of contemporary democratic societies, we must preserve what is true and good and mitigate what is false and harmful in both liberalism and nationalism. We would do well to embrace core principles of the Anglo-American constitutional tradition—principles grounded in and sustained by the virtue of prudence.
People who seek to change their sex through hormone treatment and surgery may suffer grave medical and psychological consequences, numerous medical experts have warned.
A culture of disdain for disabled and elderly persons is more likely to come about if we embrace a right to assisted suicide. Each endorsement of suicide endangers not only the lives but also the human dignity and quality of support relationships of persons with burdensome infirmities.
A study of consensual, overlapping sex partners unwittingly reveals the strengths of monogamy.
The whole of Grisez’s account of this sense of Christian philosophy repays study, not least as an exploration of the shape that philosophic wonder first takes in a Catholic educated by a warmly believing household; and then of the place of audacious questioning in a Christian faith firmly held for love of God and in hope for God’s Kingdom.
While the American regime is often criticized as Hobbesian, the letters of Thomas Jefferson provide evidence that it may be more accurately described as Epicurean.
Until policy-makers and the public realize the factual and moral bankruptcy of transgender ideology, pressure will continue to mount to normalize the tragically abnormal.
Several progressive Muslim organizations have signed an amicus brief supporting the same-sex couple in the Masterpiece Cakeshop case. This not only distorts Islamic teaching and anthropology, it also fuels the increasingly powerful movement of militant irreligious orthodoxy.
If we believe that all human beings deserve respect, we ought to act like it. That means we should use our rational faculties to understand and answer bad arguments, not ridicule those who make them.
A new book showcases the diversity of the pro-life movement by documenting the unconventional pro-life activism of five women.
A war of every group against every other is the sine qua non of identity politics. The peacefulness of classical liberalism is rejected root and branch, for war is the goal.