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Laws that give municipal officials and their private contractors power to issue tickets via traffic cameras confer powers of both criminal and civil law while excusing them from the due process duties of both criminal and civil law.
Voting always requires a weighing of consequences. The paramount question for the conscientious voter in 2016 is, “Which outcome among the feasible alternatives will promote the greatest good or prevent the greatest harm?”
The war is far from over, but a recent battle in California shows that pluralism, religious liberty, and traditional values can be defended where there is a will to mobilize and resist.
Though he certainly finds fault in distorted versions of Christian ideals, Shakespeare pays tribute to the truth, beauty, and goodness of genuine Christian virtue.
In an era when Americans seek political leaders who display “authenticity” rather than prudence, a look back to the Federalist Papers makes clear the importance of a politics based on moderation rather than passion.
As transgender people have increasingly come under the public eye, all-female colleges have caved to pressure to admit trans women—that is, persons identifiably male at birth who now identify as female. But doing so undermines these colleges' mission of educating the next generation of female leaders. Let’s celebrate our differences and our similarities. But let’s not call ourselves something we’re not.
A new book offers the first truly comprehensive history of the pro-life movement.
No one wants pain. But the debate about assisted suicide is not just about those who are terminally ill and in pain. It is about all of us. By voting for assisted suicide, we are implicated in an intrinsically immoral act.
The disappearance of forty-three Mexican students serves as a cautionary tale—and a reminder of the crucial importance of what civic trust we Americans still have.
The ability to both produce all cell types and to organize them into a coherent body plan is the defining feature of a human organism. All stem cells lack essential elements supplied by the egg cell and cannot develop into a fetus.
Supporting crony capitalism weakens the appeal of social conservatism; it is difficult to hold the moral high ground on abortion and marriage while defending exploiters of the poor and oppressed.
Our president’s assumption that he should punish Syria for a moral, but not legal, transgression undermines international law.
Conservatives need to argue as lovers: As we woo the person across from us, we are funny, self-effacing, merciful, and confident.
The “eye test” is no more a problem for the evolutionary origin of species than it is for the atomic structure of matter or for the motion of the earth.
Notwithstanding his unorthodox views of Christianity, Thomas Jefferson staunchly adhered to the rights of all religious believers, Christian and non-Christian alike, to free religious exercise.
The clash between Chief Justice Roberts’ opinion and that of the joint dissenters is best seen as a clash between two visions of judicial restraint, and two eras of the conservative legal movement.
The Pain-Capable Unborn Child Protection Act does not deserve the support of the public because it is unconstitutional and represents poor public policy.
The authentic story of modernism is not one of continuity and emulation, but of violent rupture and hostility to tradition. Art should be oriented toward beauty.
Martin Luther King, Jr., espoused a worldview repugnant to many of those who now claim his legacy.
Aiding the deliberate destruction of human life has no place in the doctor’s job description.
In response to pro-choice appeals to autonomy in support of abortion, we feminists should advocate that parents—both mothers and fathers—have binding duties to their unborn child as the product of their life-giving sexual act.
In a discipline whose point is dispassionate reasoning and discourse, some would shut down debate and silence dissenters on a deep and complex moral-political issue. And the view they would anathematize, far from irrational, is more coherent and more compelling than their slippery and ill-defined 'default'.
Arguments for traditional urbanism are de facto truth claims about nature and human nature, and point to and are supported by the natural law. Why we can and should think normatively about our building patterns. Part two of two.
Marital love implies dependence on another instead of autonomy, and it shows that certain goods (sex and procreation, love and marriage, marriage and parenthood) are connected. We must recover the language of self-giving. The second in a two-part series.