It is through deep feeling that we see truth and beauty. Spiritually emotional people are fully conscious of their object, fully immersed in it. Someone who is profoundly sorrowful can see life’s purpose more clearly than any practitioner of science and technical skill who is devoid of feeling.
Prose is not poetry, yet it has its own rhythms; and the writer’s meaning—conveyed not in bare words alone but in emphases, inflections, punctuations—can be clarified by speaking and hearing it as well as by seeing it. But reading well aloud takes practice.
A woman can only navigate a world that demands self-ownership and self-authorship by neutering herself. What makes a woman’s body distinctively womanly isn’t a high femme presentation but the potential for biological hospitality and self-gift.
The “equality” that uncritical feminism proposes and that women settle for is the equal opportunity to be like the worst kind of man. And everyone benefits, it seems, except women themselves.
A coherent account of creation, givenness, human nature, and personalism is directly responsive to each flaw and harm generated by the Sexual Revolution ideology. The notion of being a human person means something substantive about who I am, how I should act, how I deserve to be treated, and how I must treat others.
An honest reckoning with women’s interests today calls on us to reject the cyborg vision of sexless, fungible homunculi piloting re-configurable meat suits. The cyborg era began with women, and women must reclaim the power to say “no.” In its place, we can pioneer a new but ancient moral consensus. We can lead the charge for solidarity between the sexes.
For stay-at-home fatherhood to be a palatable option, our culture must value parents caring for their children at home as much as it values parents making money outside the home. The occasional stay-at-home dad will be respected only if the culture already respects the stay-at-home mom as much as the girlboss.
Fred Kaplan’s new biography of Thomas Jefferson, His Masterly Pen, gives us the Jefferson we deserve: Jefferson the writer, the listener, and the aesthete.
Too many universities treat students as atomized wills, encouraging them to follow their passions in and out of the classroom. Our colleges must change course and remind students that their familial relationships and their accompanying responsibilities can and should play a more decisive role in their lives than their careers will.
Augusto Del Noce’s The Problem of Atheism refutes the pessimistic notion that “in every philosopher, from Descartes onward,” “the history of philosophy is a process of secularization.” Although Descartes perhaps enabled rationalism’s rebellion against Christianity, his intended project was quite the opposite. He meant to preserve Christianity’s distinctive and closely related commitments to freedom, transcendence, and human dignity.
Farr Curlin and Christopher Tollefsen’s The Way of Medicine shows how doctors who are committed to the Way can practice medicine in a manner that restores them to this vocation of healing, even in our pluralistic age.
Micah Watson and Ryan Anderson look back on his Piers Morgan interview, how the debate on same-sex marriage played out, what that might mean for our debates on transgender ideology, the nature of political discourse in America today, the future of the conservative movement, and what to look for in the next decade.
Reconceiving of marriage in terms of “self-expression” has been a terrible, value-laden mistake, betraying the pretensions to liberal neutrality. Plural marriage is inferior for raising children and for maintaining marital harmony; but most of all, in today’s climate, it creates a culture dedicated to adult sexual self-expression rather than the good of children and deep love.
Ernst Jünger’s 1957 novel, The Glass Bees, is prescient. But it also clarifies many of our own present challenges as we struggle with the role of technology over our lives. In a society defined by sound bites, 280-character tweets, three-minute TikTok videos, and deep fake videos, the line between what is authentically real and what is mere performance or imitation is blurred.
The state ought to be oriented toward justice but with a preferential option for its own citizens. It is unethical to employ state resources, the common property of the citizens, without carefully considering how doing so affects them. Foreign policy is neither charity nor a means to spread justice in the world.
If a neighborhood is regularly filled with “For Sale” signs and moving trucks, how can we form the bonds that lead us to love our neighbors, to chat with them on porches and sidewalks, to celebrate their new babies, to bring them meals in times of need? Communities are made of people; they must be made of the same people, the same families, over generations, if local communities are to thrive.
The bad good (or great) books must be read and taught in just the same way as the good great books. The teacher must be a wrestling coach, instilling in his students a readiness to grapple equally with every kind of argument, accepting nothing on which they have not tested their own grip.
What continuing, large-scale “nonversion” away from traditional Christianity means for the nation—both presently and in the years ahead—is a huge “macro-level” question. And a pressing question, not just for sociologists and theologians, but for all of us one way or another. Stephen Bullivant’s prognosis in Nonverts: The Making of Ex-Christian America is neither grim nor naïve, not unduly pessimistic or optimistic, but realistic.
“Stigmarketing,” which is appealing to claims of stigma to motivate social change, has become the backbone of legal efforts toward that end. Stigmarketing capitalizes on gay–straight differences, and the way these disparities can be measured by the absolute surge in research on “minority stress theory,” or MST.
Advocates must remain clear about the moral stakes of abortion. But the non-violent ethic of life will reinforce the witness of conscience that drives objections to killing innocent human beings. By refusing to retaliate with violence or indignant rhetoric, pro-lifers will enhance their moral witness.
Renewals, revivals, and awakenings are unpredictable, by definition. Christians should not credulously accept them as de facto works of God just because they’re on the news, or on YouTube. But sometimes they produce godly results that last for generations: lives transformed and renewed, people called into vocational ministry, and communities brought to greater wholeness.
Conservatives should oppose “gender-affirming” surgeries with a positive account of human freedom ordered towards the goods that make freedom a blessing rather than a curse.
We are attempting a struggle against a dehumanizing revolution—but we are all attempting to overcome the same common threat. City building isn’t pretty, and it isn’t all that calm. At the same time, in our efforts against revolution, we should not respond with our own revolution.
Our culture has shifted drastically, but children haven’t changed. In fact, they continue to be victimized by practices and policies that prioritize adult desires above children’s rights. It’s past time to start putting them at the center of our national conversation. That begins with clearly and courageously defending children’s rights by shaping culture, reforming law, and rethinking our approach to technology.