Public opinion, the methods and messaging of LGBT activists, and social reality all converge on a simple fact: marriage is worth fighting for and we can win.
Adam Freedman’s stark proposal in The Naked Constitution that we strip our founding document of its modern and academic glosses shows us that we need to take structural reforms to our Constitution seriously.
By discarding its support for life, marriage, and religious freedom, the GOP, contrary to what some party members think, will doom itself to minority status.
A physician-philosopher argues that modern medicine is oriented toward the dead body because it is no longer informed by an ultimate purpose for human existence.
Preserving marriage as a union of man and woman is bound to fail unless we address the true point of contention in the marriage debate, one completely ignored by even the best legal advocates for redefining marriage: the question “what is marriage?"
From the beginning of its existence a human being is always already a person because personhood belongs to it essentially as an instance of that natural kind. The second of a two-part series.
Pro-choice philosophers err in their criticism of the pro-life position because they do not understand potentiality in terms of a being’s essential properties. The first of a two-part series.
Can the press still prevent a tyrannical majority opinion as it did in Tocqueville’s time? Second of a two-part series.
Progressive journalist Walter Lippman’s 1922 book Public Opinion still offers a relevant critique of the concept of “public opinion” and journalists’ power to shape it. First in a two-part series.
Naïve proponents and skeptics of the natural law often point to the world “out there” as the source of objective truth (or lack thereof), but the truths of the natural law are to be found through the actions of our intellect.
The Reformation unintentionally undid the medieval synthesis of faith and reason. Now we romantically seek a spiritual life free from authority and tradition, or rationalistically seek truth as if human beings were autonomous and self-sufficient.
The effects of same-sex civil marriage in Canada—restrictions on free speech rights, parental rights in education, and autonomy rights of religious institutions, along with a weakening of the marriage culture—provide lessons for the United States.
Supreme Court Justice Samuel Alito and Judge Robert Bork argue that the First Amendment gives the people greater deference to determine legitimate speech than the courts.
The Anti-Federalists’ early fear about Congress’s taxing power—that it would result in a tax on humans’ very existence—are now realized in the Supreme Court’s upholding of Obamacare.
Mark Regnerus’s response to his critics shows more clearly that instability is characteristic of same-sex relationships and that stable same-sex parented households are virtually non-existent. Second of a two-part series.
Attacks on sociologist Mark Regnerus after he challenged the “no differences” thesis haven’t obscured the high quality of the New Family Structures Study or its troubling findings. The first of a two-part series.
Richard Mourdock’s comment didn’t imply that God wills rape; instead, it reminds us that God wills a great good in the coming-to-be of any human life, regardless of the evil circumstances surrounding its conception.
Promoting “genderless parenting” contradicts what the facts show us both about the harms of single parenthood and the benefits of having a mom and a dad.
Distinguished philosopher Thomas Nagel rejects both evolutionary materialism and theism as adequate accounts of the origin and nature of human life, proposing instead a naturalistic “nonpurposive teleology.” But naturalistic teleology, just like existence itself, calls for a cause that transcends the created order.
There is no good reason to be suspicious of people of faith. There is every reason to encourage them and to be grateful for them, because even by worldly standards they make good citizens. But the State does not want to keep separate from the churches. It wants to absorb them.
In a world where the government believes that the First Amendment’s religious freedoms don’t apply to churches, religious organizations, non-profit and for-profit businesses, health-care providers, and anyone outside the four walls of a church building, we are all at risk.
Washington’s life suggests that prudence, flexibility, and moderation both in personal and national pursuits of power should guide our leaders in their foreign policy strategies.
As Americans consider foreign policy and national security issues during a presidential campaign, a refresher on our nation’s first principles provides guidance for assessing current problems and contending views. The first of a two-part series.
An assassination attempt on a 14-year-old girl reminds us that we need to promote better education and equality for women in Pakistan.