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A world ruled by muscle is going to be a man’s world. We don't live in that world anymore. And we don’t know terribly well what men and women are without that context. Are they just interchangeable? If there are essential differences, what are they? What should they be?
The post-conversion challenges facing Christians arose when they reentered society as baptized people and navigated the conflicts raised by their new convictions. This process demanded a culturally discerning spiritual life.
If the stories can change, it stands to reason that they can improve—or deteriorate. Responsible cultural elites of the Left and Right alike would do well to consider not only what claims they make explicitly, but what kinds of stories underlie those claims, and whether these are the right stories to tell.
This book illuminates the path the modern conservative movement has taken heretofore and therefore will be an important aid to conservatism’s ongoing quest for self-definition.
In a republic such as ours, the people grant certain prerogatives to the state, for the government exists by the consent of the people. The people do not beg for privileges and rights from the state. Parents have by nature, by justice, the right to educate their children. The state does not have a similar right to educate children; instead, parents permit the state to educate children.
In 2020, China became the world’s number one box-office market. For years, the Chinese Communist Party has been using this economic leverage to shape the content of American movies.
The resolution on abortion that was passed at the annual meeting of the Southern Baptist Convention in Nashville was well-intended but woefully flawed. It offers no exception for the life of the mother, and it opposes incrementalism. Those two items are serious shortcomings that would lead to the loss of more innocent lives, not fewer.
Many of the books behind our favorite films are very much worth reading. But the medium of cinema does not necessarily translate great literature effectively.
John Ford’s America is a good deal like Ford himself—loud, brawling, and hard-charging. Ford’s Americans are also honorable, self-sacrificing, and faithful to their promises. That’s not the whole truth about America, not by a long shot. But it’s true enough that in John Ford’s films, we will forever see something of ourselves.
Our current national experiment reveals how unpopular online education is. Its proponents on the political right should admit its limitations and end their infatuation with its novelty and presumed efficiency.
While you’re stuck at home, why not elevate your viewing with some classic films from the golden age of American filmmaking?
Catholic social teaching can serve as an important source of wisdom about how to order personal action and social policy toward the ultimate ends of human life. Still, invoking this tradition does not obviate the need for detailed and mundane policy debate.
Critics of Joker have missed the central message of the story: the descent into madness begins with the breakdown of the family and fatherhood.
Faced with a national educational disaster that permanently cripples so many of America’s neediest children’s life chances, it is not “anti-public school” to advocate for voucher experiments. It is true to our republican aspirations to enable at least some of these kids the chance to attend a private school.
Both believing and non-believing students of Strauss will find Leo Strauss and His Catholic Readers rewarding.
September 11 should serve as a day of remembrance, but also as a day of reflection. We should reflect on the day, what it means to be an American, and how we can take up President Reagan’s charge to develop an “informed patriotism.”
One would think that a politician like Mayor Pete Buttigieg, who aspires to national office on a message of unity and inclusion, would push his party toward common ground—like the common ground that the Women’s Care Center occupies. Why, then, would he veto this pregnancy center’s zoning request?
A new book by James Poulos reveals both the greatness and the limitations of Tocqueville.
The deepest wellspring of human action is not power but love—the appetite to love and care for others and to be loved and cared for. Any healing of our broken political system must proceed on the basis of this basic truth about its parts.
A new book written from a liberal humanist perspective provides insight for conservatives who want to make a more broadly compelling case against euthanasia. It also suggests a basis for an effective coalition between liberals and conservatives.
Notre Dame’s acceptance of the same-sex marriage movement’s rhetorical paradigm has made our nation’s flagship Catholic institution impotent. Yet there is an opportunity for the Notre Dame community to model ways to promote the good amid the crumbling ruins of institutional integrity.
In helping developing countries to increase their economic prosperity, we must remember that human welfare cannot be reduced to material realities.
Conservatives need to argue as lovers: As we woo the person across from us, we are funny, self-effacing, merciful, and confident.
The case for same-sex marriage, as articulated in a new book that debates the issue, still refuses to recognize that civil society needs real marriage, as it has always existed, to preserve itself.