A new children’s book provides a way to introduce children to Christian-Muslim relations by celebrating robust and full religious expression in a diverse society.
If we approach it correctly, travel can help us to see the beauty of other cultures and ways of life without denigrating either the primacy of truth or one’s own native country.
Many of our schools are breeding grounds for cynicism. Schools need to be “thick” institutions that tutor students’ deep human needs of happiness, friendship, approval, and rootedness.
Many adults discover that their undergraduate education has provided little material for real intellectual, creative, or spiritual life. St. John’s Graduate Institute, emphasizing Great Books and discussion, furnishes an invaluable model for educating adults with non-professional, life-informing goals.
On this tenth anniversary of the birth of the first smartphone, the day of reckoning is at hand: how will we Millennials produce the next generation of great books when the smartphone has killed our capacity to concentrate?
We are physiophobes: we are afraid of, or we detest, the way things are. We take no delight in the real. We do not revel in boys being boys and girls being girls, and their coming together in marriage, the real thing, to make children, real children.
A philosophy professor reflects on the poor arguments that convince his students of the justice of abortion.
The idea of national sovereignty is indispensable to any coherent discussion of immigration policy.
An ordinance passed in St. Louis, Missouri, prohibits discrimination in housing or employment on the basis of “reproductive health decisions.” Promoted as an anti-discrimination measure, the law’s actual purpose is to destroy the self-government of religious and pro-life organizations.
It is a natural thing for southerners to be drawn to Lee’s memory and to look up in admiration at a statue in his likeness. But the fact remains: such statues say to black Americans, in the voice of the unreconstructed white majority, “We’re back in charge, and don’t you forget it.”
If major leaders in the gay movement cannot keep up with its constant invention of new “rights,” then they certainly can’t shame others for failing to do so.
The primary cause of American disintegration is not the proliferation of sources of division, but rather the absence of sources of unity to counterbalance and contextualize them. The racial divide is the most productive place to start in recovering the American mission and restoring national unity.
If we believe that all human beings deserve respect, we ought to act like it. That means we should use our rational faculties to understand and answer bad arguments, not ridicule those who make them.
Any defense of the West must be clear about those core commitments to reason and the reasonable God that are central to its identity.
In an age increasingly marked by incivility, we need places where we can learn (or relearn) the practice of civil disagreement. The family is uniquely suited to serve as a training ground for this crucial virtue.
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
A new book showcases the diversity of the pro-life movement by documenting the unconventional pro-life activism of five women.
The Saudi-Qatari feud is empowering Turkey and Iran, thereby changing the geopolitical map of the Middle East.
Any scholar or commentator who truly worries about the prospect of fascism or nationalist tyranny should favor the restoration of a more robust American federalism, with more powers exercised by the states and fewer powers assigned to the national government.
Philosopher Gary Comstock reports that, in hindsight, he would have actively euthanized his terminally ill son. I’ve known his anguish; my son, also named Sam, was also diagnosed with trisomy 18. He took his final breaths five hours after his birth, as I held him in my arms. But I reject the remedy Comstock offers as a solution to this suffering.
Nathan Schlueter and Nikolai Wenzel’s book-length conservative-libertarian debate is a helpful tool for understanding an important conversation and provides the basis for a robust defense of liberty in the public sphere.
Justice Antonin Scalia, an originalist, famously held that the Constitution neither permits nor prohibits abortion. On the contrary, unborn babies are “persons” within the original public meaning of the Fourteenth Amendment, and they are consequently owed due process and equal protection on constitutional grounds.
Among sexually active teens, birth control use is on the rise and teen pregnancy on the decline. While the media have jumped at the chance to suggest that the one is the cause of the other, the studies cited—explicitly—do not bear out this conclusion.
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Rumors of God’s death may have been greatly exaggerated, but the prevalence of a materialistic philosophy that cannot give an adequate account of human freedom and moral responsibility has put in jeopardy many of the core ideas at the base of our civilization. Without metaphysics we are left simply with physics, and physics is about power, leverage, and force.
Although many Jews have been misled into thinking otherwise, Judaism is not compatible with political support for abortion.
Reflecting on the experiences behind #MeToo teaches us that something is deeply broken at the heart of the sexual revolution.
The beautiful, happy 2018 Gerber Baby, Lucas, is lucky to be alive. Most children diagnosed with Down syndrome in utero are now killed before birth.
For C.S. Lewis, the body and the erotic procreative relationship between men and women are not mere nature, to be manipulated and embellished. They are not mere matter, to be shaped in any way that we please. They are, rather, an indicator of a larger order, something that offers us a clue to that larger order and that has to be understood in the light of it.
Any serious critique of abortion must acknowledge what many abortion advocates do not: freedom does not require women to become like men.