Pillar

Sexuality & Family

The second pillar of a decent society is the institution of the family, which is built upon the comprehensive sexual union of man and woman. No other institution can top the family’s ability to transmit what is pivotal—character formation, values, virtues, and enduring love—to each new generation.

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What future does democratic self-government have in our country if same-sex marriage supporters are willing to undermine it through the courts?
Just as Lincoln rejected the Supreme Court’s reasoning in the Dred Scott decision, so too conservative leaders need to reject the Court’s faulty reasoning about DOMA. Anti-democratic judicial activism has become habitual only because our elected leaders have declined to respond to it with Lincoln’s clarity and firmness.
What happened yesterday at the courthouse matters, and we must keep up our witness to the truth about marriage, by word and deed, until it is safely beyond judicial overreach.
Conservatives need to argue as lovers: As we woo the person across from us, we are funny, self-effacing, merciful, and confident.
To demand that we recognize same-sex romantic relationships as marriages, and teach our children so, is to prevent them from discovering reality.
If our military is to lower its rate of sex crimes, it must limit its members’ consumption of pornography and educate them about its risks.
Redefining marriage will make it harder for our children to develop their self-understanding and will sanction procreative methods that treat children like commodities.
The sexual permissiveness of men will emerge a winner in the contest of ideas as same-sex marital norms begin to shape the larger institution of marriage.
After the French protests against same-sex marriage, we can no longer speak of redefined marriage as inevitable or enlightened.
Natural law does not demand capitalism, but we can deduce from natural law that some institutions that are key to market economies are normally just, while practices key to socialist arrangements are usually unjust.
The just way to settle the marriage debate is to delink from marriage any benefits that apply to any group of people who cohabit and comingle assets, while preserving marriage as a permanent and exclusive union of a man and a woman to provide the optimal setting for raising children.
The Gosnell case shows us that a society’s laws teach, and if they teach a lesson of injustice they will corrupt its people over time. Indeed, contemporary abortion jurisprudence undermines the very notion of natural rights and constitutional government.
No-fault divorce hurts women, men, and children. So why is it still legal?
During oral arguments on Prop 8, Justice Kennedy alluded to the views of children of same-sex couples as if their desires and concerns are identical to and uncritical of their parents’ decisions. But the reality is far more complicated.
Proposition 8 does not, contrary to Judge Vaughan Walker’s claims, treat equals unequally.
Natural law theory makes a very limited, but very important claim—that there is common ground between all human beings, and particularly between religious believers and non-believers, on which moral disagreements can be rationally adjudicated.
Media voices and progressive activists for same-sex marriage are appealing to judicial fiat because they know they won’t always have public opinion on their side.
It remains unclear whether sexual orientation is genetically determined. Even if it is, that doesn’t justify advocacy for same-sex marriage.
Young adults desire stable marriage and family life even while they engage in unmarried sex and parenting. We should encourage and help young adults achieve these goals instead of trying to make birth control “sexy.”
The oral arguments on Proposition 8 at the Supreme Court suggest that there is very good reason to believe that the declaration of a “right” to same-sex marriage will set us on the path to polygamy.
When we define our terms based on the results we want, rather than on the reality of the thing being defined, all hell breaks loose.
It’s a myth that marriage law “bans” same-sex relationships because it treats marriage as the union of a man and a woman.
Debates about marriage will only be cluttered up, and decisions confounded, if the issue is framed in the question-begging terms of “marriage equality.”

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