fbpx
Pillar

Sexuality & Family

The second pillar of a decent society is the institution of the family, which is built upon the comprehensive sexual union of man and woman. No other institution can top the family’s ability to transmit what is pivotal—character formation, values, virtues, and enduring love—to each new generation.

Learn more about Sexuality & Family: get your free eBook today!

Given the legal principles involved in recognizing same-sex relationships as marriages, it’s hard to see any coherence in President Obama’s statement.
Yesterday’s statement about same-sex marriage by President Obama and last week’s departure of a gay-rights activist from the Romney campaign reveal important lessons.
A thought experiment crystalizes the reality that the connection between sex and children is marriage’s central element, and consequently the contemporary idea of marriage as existing for the desires of adults makes little sense.
Despite their disagreements, conservatives and libertarians often agree on many things. Resolving their differences, however, means rejecting philosophical skepticism and taking right reason seriously.
The libertarian commitment to free markets and limited government is best preserved within a broader conservative context.
One can neither deny nor question the natural law’s persuasiveness except by asking questions, conducting inquiries, achieving understandings, reaching judgments, and making choices—all of which are the natural law at work.
The primary business of the state is justice. Because children cannot be autonomous, adult society has an obligation in justice to provide institutional structures that protect their most basic interests.
Libertarians are being taken in by rhetoric that sounds libertarian but, in fact, will lead to a dramatic shift in the balance of power between the state and civil society, indeed between the state and the natural order itself.
We cannot escape the fact that marriage is an intrinsically public institution. We can’t avoid making collective decisions about its meaning and purpose. If we don’t do it explicitly, we will end up doing it implicitly.
Whether we call it infanticide or after-birth abortion, ending the life of newborns kills human beings who are moral persons because they are rational beings.
A detailed look at how working-class adults view marriage and the search for marital love.
Unless we ask the “what” and “why” in ethical debate, we aren’t doing ethics. Debating ethics requires intellectual conversion and thus a commitment to intelligible reality.
Artificial testosterone and estrogen use harms both individuals and society.
It would be wrong for the United States to engage at this time in an attack on Iran or to participate substantially in an Israeli action.
Recent attacks on marriage threaten not only a foundational public institution but the rule of law itself and the legitimacy of the judicial branch.
The law cannot be divorced from reality, from nature. The moment this happens, law becomes arbitrary, the whim of the ruling power: it becomes tyranny.
Many expect that the Supreme Court will soon overturn the traditional marriage laws remaining on the books in forty-three states, a prospect that would have been unthinkable only a decade or two ago. What happened?
The fundamental problem with the mandate is that it coerces some people into doing what they think is wrong, and this problem remains regardless of whether the coercion excuses the actions of the people being coerced.
Were the central task of government to be seen as that of aiding citizens in their own self-constitution, oriented towards real human goods including the good of religion, the HHS mandate would be seen for the unjust imposition it is.
If marriage is to be preserved in the present struggle, our task is to sort through the influential kinds of arguments about same-sex marriage and abortion that have been introduced by Justice Kennedy.
This week’s decision in the Prop 8 case is a desperate appeal to Justice Kennedy, and the latest assault of judicial supremacy.
Charles Murray argues we’ve come apart, but can therapeutic Deism and the sexual revolution put us back together?
The precepts of the natural law are obligatory not because they are commanded, but because they are necessary for our well-being. God’s revelation of these precepts is better understood as a divine reminding and authoritative inviting.

Get your free eBook for The Human Person

"*" indicates required fields

Get your free eBook for Sexuality & Family

Get your free eBook for Politics & Law

Get your free eBook for Education & Culture

Get your free eBook for Business & Economics