Pillar

Sexuality & Family

The second pillar of a decent society is the institution of the family, which is built upon the comprehensive sexual union of man and woman. No other institution can top the family’s ability to transmit what is pivotal—character formation, values, virtues, and enduring love—to each new generation.

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The sad irony of contraception’s desire to cling to sex without its procreative consequences is that in its separating of the unitive from the procreative, both union and procreation have been removed from sex itself, rendering the act empty and meaningless.
Fr. James Martin, SJ, has attempted to build a bridge between the Catholic Church and the LGBT community, but by shirking the difficulty of confrontation, he has traded genuine encounter for a thin and generic substitute.
Recent years have seen countless—and specious—legislative, judicial, and administrative attempts to block those with unwanted same-sex attraction from seeking healing and transformation through professional therapy.
Athletes should be judged on talent, heart, and work ethic—not politics. Our national sports teams should represent the whole country, not any one political niche.
Doctors currently have no way of predicting which gender dysphoric children will persist in their gender dysphoria, and yet they are pushing the minimum age for irreversible hormone therapy and surgery as low as possible.
Men are men, and women are women. There is no third option.
The Christian worldview accepts the validity of people’s testimony that gender dysphoria is a real experience resulting in heartrending distress. The Christian worldview cannot, however, countenance the idea that men can become women or that women can become men.
The problem with basing a diagnosis and irreversible treatment on people’s feelings, no matter how deeply felt, is that feelings can change.
The more you minimize the value of humanity itself, the less you will be capable of understanding our fundamental rights, the meaning of our bodies, and the gift of sexuality.
One’s sexual orientation is supposed to be locked in and unchangeable, like sex, race, or ethnicity. But high pregnancy rates among lesbians confound that narrative.
Contemporary legalism downplays, ignores, and occasionally denigrates the “rules” of morality in favor of mercy, accompaniment, and integration, because it fails to see that there is an essential and constitutive relationship between morality and human flourishing.
This world does not need men to selfishly take whatever we want, especially if the price is the welfare of our children. Our children don’t need superheroes—just quiet, unsung, ordinary, everyday heroes who answer to the name “Daddy.”
When the state insists on governing us only in terms of who we think we are, surely the proper interpretation of such an insistence is that the state has reneged on the very reason for its existence: to govern us-as-us; to govern us as male and female.
Fertility-awareness based methods of family planning are not only safe, economical, and effective. They also empower women and couples to understand, respect, and work with their bodies.
None of us can truly gauge the impact of our lives on others.
Public schools have a duty to serve all children, but a school cannot serve children and a totalitarian ideology all at once. For the sake of children’s well-being, Christian mothers are uniting with their radical feminist and lesbian sisters to reject the idea of “gender identity.”
A desire to be protected from the meaning of our body has led only to a need to be protected from the ravages of reality.
The legalization of same-sex marriage may be associated with a short-term emotional bump for youth who identify as sexual minorities, but it is not a robust, long-term panacea for the emotional struggles of teenagers.
Knowing that the episcopate is divided on de fide doctrines of morality, Pope Francis needs to lead his brother bishops to face frankly this crisis in the Church and to resolve firmly to overcome it. Meanwhile, lay Catholics should not allow distress over the present situation to shake their faith in Jesus’s promise to preserve the Church from damnable error.
The LSD consciousness-expansion movement of the late sixties and today’s gender-identity fixation are both counterfeit revolutions. The two might initially appear very different, but they share similar intellectual assumptions and make analogous mistakes.
Sexual orientation and gender identity (SOGI) antidiscrimination laws are unjustified, but if other policies are adopted to address the mistreatment of people who identify as LGBT, they must leave people free to engage in legitimate actions based on the conviction that we are created male and female and that male and female are created for each other.
The “women’s rights” argument for abortion ubiquitous in modern Western culture reframes the act of abortion as a means to women’s freedom. Yet, historically, abortion has been and continues to be a reflection of male dominance.
When unconditional love is missing, self-centeredness expands, and sin rushes in to fill the void.
A new book demonstrates both the promise and the limitations of natural law by examining the great European-civilian and Anglo-American legal traditions in which it plays a foundational role.

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