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Justice Kennedy’s opinion in Greece v. Galloway is the Court’s best piece of Establishment Clause work in decades—and a happy omen for religious liberty in our country.
The University of Notre Dame is unwilling to bear an “uncompromising witness,” as Pope Francis challenged it to do, to the moral truths of marriage and sexuality. This is a subtle but certain pastoral failure on the university’s part.
Abolitionism provides the example for how to fight for a cause: underscore the humanity of those whose humanity is denied, provide compassionate care for those affected, name the lies that dehumanize and kill, and tirelessly argue for the truth about “who counts.”
The lifelong, unbreakable chords of fealty and identity that family members possess for each other depend upon the biological matrix created by the marital union of man and woman.
The pro-life movement has won a great battle by convincing the American public that an unborn child is a person. But that is not enough. Now, we must make an ethical argument against the horrific injustice of abortion.
The age in which all states were united in understanding marriage as the exclusive union of man and woman for life has passed away. Now, new legislation seeks to protect the right of each state to define marriage for those who reside within its borders.
Québec wants to define itself in terms of a Christian past while setting a course for a secularism that is profoundly hostile to all religious believers.
Judicial precedent, historical awareness, and the very nature of prayer all make it clear: legislators have the right to begin their assemblies with a prayer.
National Coming Out Day’s emphasis on “celebrating” students’ self-identification as LGBT undermines Notre Dame’s pastoral responsibility to help students develop an integrated sexual identity and a true understanding of human dignity.
Faith-based dorms at secular universities offer a positive alternative to the indoctrination and debasement present on many campuses.
A note from the editor.
More evidence from Canada of the danger of allowing the endorsement of same-sex marriage to become a prerequisite to participation in public life.
America’s founding documents assume an implicitly religious anthropology—an idea of human nature, nature’s God, and natural rights—that many of our leaders no longer share. Adapted from testimony submitted to the United States Commission on Civil Rights.
As we recognize the fortieth anniversary of Roe v. Wade, pro-lifers should consider supporting a constitutional amendment to abolish abortion forty years from now.
The Roe Court’s suppression of a foundational question—who is the law for—means that the decision could be overturned by any of several feticide cases that could reach the current Court.
Pro-lifers need to better understand the history of the pro-life movement and what Roe did to it.
Forty years after Roe v. Wade, the promise that legal abortion would guarantee fewer out-of-wedlock births, less child abuse, and lower crime rates remains unfulfilled.
A feminism that promotes abortion as the key to women’s freedom does not help us flourish, preserve our dignity, or protect us from evils. We must support women so that the “choice” between life and abortion is no longer difficult because life is the natural choice.
Witness to the truth matters for its own sake, but persistent, winsome witness also tends to bear good fruit, even if it takes 40 years and counting.
The effects of same-sex civil marriage in Canada—restrictions on free speech rights, parental rights in education, and autonomy rights of religious institutions, along with a weakening of the marriage culture—provide lessons for the United States.
Attacks on sociologist Mark Regnerus after he challenged the “no differences” thesis haven’t obscured the high quality of the New Family Structures Study or its troubling findings. The first of a two-part series.
Legalized, unrestricted abortion can’t be blamed on conservative judicial policy just because Republican justices voted for it. Judicial conservatism as we now understand it came after Roe. The first of a two-part series.
Against what social science tells us about human happiness, the government is promoting sexualityism—a commitment to uncommitted, unencumbered, inconsequential sex—as the answer.
To recap two major problems with the HHS mandate: it restricts the natural right of religious freedom and imposes a false view of religion.