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Rebecca Todd Peters’s new book is titled Trust Women: A Progressive Christian Argument for Reproductive Justice. Yet she totally dismisses the arguments and decisions of pro-life women. Perhaps a better title would have been “trust pro-choice women to make pro-choice decisions.”
Although many Jews have been misled into thinking otherwise, Judaism is not compatible with political support for abortion.
The Trump administration must continue to push the United Nations to respect U.S. sovereign prerogatives not to support abortion in humanitarian efforts. It must not give abortion groups a pass to continue to implement their covert strategy to establish an international right to abortion.
Pregnancy care centers are being targeted by the state of California for respecting the intrinsic worth and dignity of women and children, even when it is unprofitable to do so.
These abortion advocates stick their heads in the sand and demonstrate their ignorance of even the most basic facts of the pro-life position.
Making adoption more viable by providing economic incentives and social support is pro-life without being anti-choice, and it is a cause that could be embraced by liberals as well as conservatives. The second in a two-part series.
How can we make it more attractive, and more beneficial to everyone, for women facing unwanted pregnancy to choose to carry their babies to term? The first in a two-part series.
A philosophy professor reflects on the poor arguments that convince his students of the justice of abortion.
Like slavery, abortion has become in the leftist mind the central political issue, on which the economic and social liberties of the modern United States all hang.
Justice Antonin Scalia, an originalist, famously held that the Constitution neither permits nor prohibits abortion. On the contrary, unborn babies are “persons” within the original public meaning of the Fourteenth Amendment, and they are consequently owed due process and equal protection on constitutional grounds.
Willie Parker’s new memoir displays the characteristic ignorance, arrogance, and violence of the pro-choice worldview.
The pro-choice worldview is a tangled mess of inconsistent ideas.
Recent scientific advances, popular opinion, and universal moral standards agree: abortion should not be allowed to stop a child’s beating heart.
A desire to be protected from the meaning of our body has led only to a need to be protected from the ravages of reality.
The “women’s rights” argument for abortion ubiquitous in modern Western culture reframes the act of abortion as a means to women’s freedom. Yet, historically, abortion has been and continues to be a reflection of male dominance.
If this butcher could carry on virtually in the open for so many years—if he could even be permitted one more “procedure” before police on the scene put an end to his sordid business—how many other clinics like his are there?
Waging war against those who cannot in good conscience help perform or facilitate abortions does little to improve access for women seeking abortions, damages the integrity of those who object, and harms civil society.
Abortion rights dogma can obscure human reason and harden the human heart so much that the same person who feels empathy for animal suffering can lack compassion for unborn children who experience lethal violence and excruciating pain in abortion.
By acknowledging the tragic reality of miscarriage and supporting those who grieve, we can build a culture of life and encourage our society to recognize the humanity of the unborn child.
October is National Down Syndrome Awareness Month. Although estimates vary, somewhere between 67 and 90 percent of unborn children diagnosed with Down Syndrome are aborted.
Mother Teresa of Calcutta was canonized yesterday by Pope Francis. In 1994, she submitted an amicus brief, filed by her counsel Robert P. George, pleading with the United States Supreme Court to reverse its decision in Roe v. Wade. The text of her brief appears below.
Like John C. Calhoun, who famously embraced slavery as a “positive good,” the abortion movement of 2016 has shifted from seeing abortion as a “necessary evil” to celebrating it as good for women and society.
There comes a time where gross disregard for human life and for our constitutional order should stir us from docile obedience and impel us to resistance.
Pro-abortion groups promote stories that present abortion as an empowering experience, but those in post-abortion recovery ministries know a different reality. Many women and men are deeply wounded by their experience of abortion.