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Forced abortion and gendercide are not pro-life or pro-choice issues. They are human rights issues. Adapted from an address given at the Heritage Foundation on October 9th, 2014.
A note from the editor.
Workers must have the freedom to develop real expertise and to exercise this rational mastery in pursuit of good ends. Only in the pleasures of prudence can we truly realize those excellences of which human beings are capable.
Balancing career and family should not be framed as a women’s issue. All people—male or female, married or single—must draw boundaries between their work and their personal life, for their own good and the good of society.
Contrary to the rhetoric of sex-worker advocacy groups, the vast majority of women working as prostitutes did not freely choose to do so. Human trafficking is a serious problem, and those who attempt to downplay its prevalence often have ulterior motives.
A note from the editor.
A note from the editor.
The conditions that inspired "The Scarlet Letter" highlight the gap between public employment and civic motives.
American drone attacks in Pakistan and Afghanistan have become increasingly common and controversial. What broad principles should guide our use of these attacks?
During the past 35 years, the pro-life movement has made real progress. The number of abortions has fallen in 12 out of the past 14 years and the total number of abortions has declined by 21 percent since 1990. These gains are largely due to pro-life political victories at the federal level in the 1980s and at the state level in the 1990s which have made it easier to pass pro-life legislation.
In spite of all the difficulties they told me—“my body is shot,” “I’ve taken second best in my career, ” but “gosh, I would have one more.” What is this thing, that you could drag yourself through all this hardship and still want one more?
Maier’s love for the Church comes through in this book and is why others who love the Church will want to read it. Perhaps we can hope for a sequel in which we will get to hear more of Maier in his own words. 
The friendship of husband and wife is founded on an attraction or thrill, but that thrill has roots in the goodness of the other spouse. It should grow into a series of actions that make both spouses better, that cement their delight in each other’s good in a life of mutual beneficence and sacrifice.
It seems the utopian impulse and the dystopian nightmare are never very distant from one another. If we are to love Big Brother, as Winston Smith does at the end of Orwell’s novel, all our other loves must be intruded upon, damaged, even sacrificed entirely. The case for freedom begins with the case for love.
This moment, among other things, may call for something as banal as looking around, embracing and underscoring the figures and images that capture what is enduringly good about normal American life.
Loving one’s neighbor is a moral imperative. How best to do so, however, is more complex than just recklessly citing this principle as immediate justification. All my point amounts to is a plea for caution. 
Faithfully living what we claim to believe as Catholic Christians shapes the future. And the fact is, we can no longer afford a sclerotic Church, a comfortable Church, a get-along Church. We need to be a confessing Church, not just in our diocesan structures, but in the pews and family homes of every parish.
Demographer Lyman Stone projects that, on the current course, as many as one in three young adults in the United States might never marry and as many as one in four will never have kids. That’s a lot of kinless Americans. Given the importance of marriage and family for what Jefferson called “the pursuit of happiness,” this would be a tragedy. So let’s find new ways to make it easier and more appealing for young adults to get married.
I won’t resort to the “be yourself!” platitude or argue that anyone should unleash the waterworks on a first date. However, I will suggest that the relationships (particularly romantic ones) that alleviate despondency cannot be cultivated while adhering to manifestos and maintaining derogatory views of the opposite sex. And that applies to both women and men. 
As we enter the third year of the war, Western nations—with the U.S. in the lead—seem unwilling to get to the heart of the matter. Yes, Ukraine has miraculously survived, but this cannot be for long. We have deluded ourselves into thinking that a compromise with Russia is possible, but it is not. Vladimir Putin will not rest until Ukraine is either subjugated or eliminated. 
The post-conversion challenges facing Christians arose when they reentered society as baptized people and navigated the conflicts raised by their new convictions. This process demanded a culturally discerning spiritual life.
What should be at the forefront of everyone’s mind is the question, “How does all this technological tinkering affect the kids?” We are only beginning to be able to answer that question.