fbpx
Search Results For:

Search Results for: market – Page 2

Public employee unions aren’t the only seekers of government largesse.
The recent SEC scandal reminds us of the prevalence of pornography. Steve Jobs’ decision to ban pornography on the iPhone might provide a way forward.
For American families, housing has become too expensive. We can make it more affordable if we build enough housing. But in order to do that, we cannot stop at making it legal; we need to make it easy.
The belief that childrearing is prohibitively expensive could be understood as a fruit of our collapsing civil society. Some people today don’t even consider that extended family, neighbors, churches, and other little platoons can, at least theoretically, provide real support to parents. They fall into believing that the only places to turn for help are the market and the state. Parents without community support then shift more burden onto themselves.
I don’t underestimate the difficulties in trying to shape the culture in which our markets operate. They are indeed formidable. But undertaking that type of work helps define, I suggest, what it means to be a conservative in the modern world.
Conservative economics, unlike the fundamentalism that supplanted it, embraces reason. As conservatives, we begin with a confident assertion of what the market is for and then consider the public policies necessary for shaping markets toward that end.
In spite of all the difficulties they told me—“my body is shot,” “I’ve taken second best in my career, ” but “gosh, I would have one more.” What is this thing, that you could drag yourself through all this hardship and still want one more?
Loving one’s neighbor is a moral imperative. How best to do so, however, is more complex than just recklessly citing this principle as immediate justification. All my point amounts to is a plea for caution. 
The post-conversion challenges facing Christians arose when they reentered society as baptized people and navigated the conflicts raised by their new convictions. This process demanded a culturally discerning spiritual life.
If you are willing to acknowledge that full-time caregiving may be a suitable, even preferable, use of one’s capacities, there can be little justification for policies that guard against it—in fact, you may want to construct policies that enable it.
If conservative organizations want to promote an economy that centers around the family, one that rebuilds the small town and restores a healthy culture, they need to do more than promote the right family policies and tax credits.
If local politicians expect to be reelected, they have to focus on solving problems that are immediately relevant to their communities and the real people who live in them.
The recent election clearly shows that the Poland of today is no longer the Poland of the 1990s or even of the early 2010s. It raises the question whether Poles have sustained the kind of culture necessary to build a market society based on authentic freedom and the truth about the good, one with a robust civil society to support both the logic of the state and the logic of the market.
Barnes repeatedly emphasizes the many parents or clinic employees who had tried to sound the alarm but whose warnings were ignored by clinic authorities. But Barnes is loath to draw any firm conclusions from these stories. Her cautious wording and frequent qualifiers undermine some of the book’s most important points and questions. 
Women need a grounded feminism that calls for a higher standard for both men and women. Before that happens, we need to be real about who women are, and part of that is acknowledging how aspects of the sexual revolution continue to harm women and relationships between the sexes. 
To the extent that networking preoccupies us with appearances, it distracts us from real professional excellence. This excellence is the basis for truly enriching professional relationships, and it can serve as an alternative to the spirit of unbridled acquisitiveness that usually drives how we network.
In reality, the initial question of “Should we reject feminism?” is reductive to the point of making little sense. It invites no clear “yes” or “no” answer because the term “feminism” has no clear and consistent definition, and “feminism’s” effects have been both good and bad in ways that are now deeply intertwined. 
In a time when the political, religious, and cultural challenges strikingly parallel those of Machen’s day, his arguments and actions offer us a set of timeless and timely insights. We would all do well to observe them.
Perhaps our longing for Christmas past reminds us that here we have no lasting city—not even a lasting home. In this way, our celebration of Christ’s coming points us toward what it makes possible: our coming to him in heaven, when our longing will be fully satisfied, when we will truly come home.
Whatever approach is best for your students at your school, know that you are serving not just the mind but the whole person. To educate the whole person, we must not leave gaps where others may rush in to fill the void. Economics began with the late scholastics and ought to continue today as part of a full classical curriculum. 
Crucially, Kaplan sees the fragility of American life not just in the low-income neighborhoods of inner-city Philadelphia, but in the isolation of otherwise well-off suburbs. His goal is to resurrect the idea of the neighborhood as a specific place with a distinctive sense of community. It’s a cultural narrative that runs counter to a mentality that prioritizes mobility over stability.
Six panelists share how they structure their lives in a way that allows them to pursue creative, intellectually inspiring work, while remaining open to life and faithful to the good work of the home.
All hyperbole aside, the underlying ethic is clear: a leader of men, a representative of our ethical ideals, must dress according to the dignity of his office. Anyone—officeholder, leader, and layman alike—must dress with great dignity when executing actions of moral importance.
Israel’s obligations to its citizens still at liberty broaden its military options, because failure to strike militants holding hostages in Gaza means endangering civilians in Tel Aviv and Jerusalem. The judgments to be made here are vague and imperfect, but so long as the IDF doesn’t know hostages are going to die in a strike, a strike will often be the best way for Israel to execute its obligations to all Israelis.