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The truth that human beings possess a natural personhood and natural rights is not incompatible with the idea of corporate personhood and rights that exist not by nature but by convention.
Which Justice Sotomayor will show up in the next landmark family-law case: the Sotomayor who affirms the “precious” rights and duties of biological parents? Or the Sotomayor who insists on full "marriage equality"?
Do not be distracted by misdirection. Do not let the horror of abortion be the main issue. Stick to the pertinent facts: Planned Parenthood is profiting from the sale of fetal parts. Planned Parenthood is routinely violating federal law. Planned Parenthood does not care about women.
Richard Linklater’s new film is powerful because it reminds us that the dull, plotless events of our fleeting lives matter in the way in which all quotidian things matter: as Joycean “epiphanies of the ordinary.”
At a time when many children grow up without the love of their biological father, the sacrificial love of the men who willingly fill that void demands recognition.
In staying out of the legislative fray, the Fifth Circuit humbly recognized the limits of its due process jurisdiction. Now it’s up to the Supreme Court to do the same.
The home and the office pull in opposite directions, but modern mothers can assemble a team on both ends of the rope to help them manage that tension—and they can learn to thrive in the process.
President Obama’s recent address to Planned Parenthood’s National Conference sweepingly mischaracterized abortion restrictions and pro-life views as culturally inaccurate and outdated.
Science can and should help determine sound public policy on matters that involve basic human rights.
An unprecedented campaign against religious liberty, characterized by a formidable alliance between the White House and Planned Parenthood, bolstered by money, power, and market branding, is threatening women’s well-being. The first in a three-part series.
In its effects, methodology, substantive doctrine, conception of the judicial role and of judicial authority, and conception of what constitutes the rule of law, Casey is terribly significant and terribly wrong. The first in a two-part series on the deadly significance of Planned Parenthood v. Casey.
A new biography of Margaret Sanger fails to confront the Planned Parenthood founder’s ideological commitment to eugenics and population control.
The HHS mandate on contraception is based on insufficient research and betrays the committee’s deep pro-contraceptive bias.
Planned Parenthood must account for its disregard for the law if it wishes to retain state funding.
Understanding homemaking as a craft that produces beautiful (if intangible) results should hopefully encourage young men and women who are thinking about caring for a home and/or children. For the young mother or father overwhelmed by all there is to do and feeling incompetent in the face of the multiple—often conflicting—demands of house and children, it may help to know that homemaking is a skill to be developed over time.
For American families, housing has become too expensive. We can make it more affordable if we build enough housing. But in order to do that, we cannot stop at making it legal; we need to make it easy.
The belief that childrearing is prohibitively expensive could be understood as a fruit of our collapsing civil society. Some people today don’t even consider that extended family, neighbors, churches, and other little platoons can, at least theoretically, provide real support to parents. They fall into believing that the only places to turn for help are the market and the state. Parents without community support then shift more burden onto themselves.
The public bioethics conversations of the twenty-first century will be much more nuanced and complicated than the abortion debate of the last fifty years. If we want to speak thoughtfully about how these and other technologies are shaping our future, we will need to move beyond a reductionist approach to human dignity.
Strap in, everyone, for we need to acknowledge that what is called for now is a generational effort, likely to be multi-generational, to recover reality. And it all requires the family. As the family goes, so goes our society. The flashpoint at the university, in the end, is far downstream from what is happening in the family.
I’m hopeful, therefore, that not just ordinary readers, but also readers at the higher levels of ecclesial leadership, will learn some new things about women and Church history from my book. I also hope that some might reconsider and refine what they say in connection to the past and present role of women in Christian ecclesial and social life.
If our society is to answer the question “What is a woman?” we will have to think more about how women can integrate their professions with their femininity, without stifling it, and about the value of the virtues that women on average exemplify better than men. Considering Edith Stein’s thoughts on these questions is an excellent way to start.
In her popular new book, Abigail Shrier challenges parents to help kids through the hard parts of life rather than relying on the therapy industry.
In spite of all the difficulties they told me—“my body is shot,” “I’ve taken second best in my career, ” but “gosh, I would have one more.” What is this thing, that you could drag yourself through all this hardship and still want one more?