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The Good Place finale was hilarious, thought provoking, and profoundly moving. However, in failing to find our highest good and identifying the means to achieve it, the show could do little more than put a happy face on our current cultural despair. This article contains spoilers.
In this segment, we continue our Tips by turning to the early teenage years, when conversations should be less about the mechanics of sex and more about the philosophy—or the meaning of sex. Remind them that sexual activity can lead to babies, and that babies born outside of wedlock suffer an injustice. Give them more advanced strategies for mind and body safety in today’s world, and balance it all out with positive messages about sex as a beautiful gift-of-self in marriage.
As a parent, you are in the best position to teach your children about sex. Mom and dad should be the first to introduce the subject—better a year too early than five minutes too late. By instilling good habits and ideas from an early age and having honest conversations with your children as they grow, you will help them to understand their sexed bodies; practice body safety; be on guard against porn; and marvel at how babies are made.
Pope Francis’s theology of the people gives us a new ecclesial lens and paradigm through which to understand earthly politics. And the clerical abuse scandal, like the Church’s loss of temporal power, may well do Catholics a service in the long run, freeing us up to a better, more “ground-up” conception of how societies and their economies work.
Transgender performance of femaleness can only be a parody, because no amount of “bottom surgery” will make a male into the kind of human being who has the natural power to bear a child. The woman has the spontaneous, natural power to make space for the other, which embodies the spiritual reality to which all human beings are called.
The Hippocratic Oath rightly prohibits doctors from giving deadly drugs, even if autonomous patients ask for them. By assisting in the suicide of a terminally ill patient who wants to determine the manner of his death, the physician inappropriately medicalizes mortality itself. He also jeopardizes the welfare of other vulnerable patients.
One of the unfortunate poisons that feminism leached into the culture is hostility between the sexes. We need to rescue feminism from that. We need to stress the importance of raising boys and girls who are open-hearted, respectful, and comfortable with themselves and each other. Adapted from an interview with Mona Charen conducted by Ana Samuel during The CanaVox state leaders meeting.
New teachers need concrete examples from their teaching communities to help them manage their classrooms well and begin building experience and expertise. Returning teachers need opportunities for discussion within their communities to help them reflect on the experience and expertise they have already gained.
With the help of memes, ironic satire has upended public morality, and without sound morals, hyperbole and reality, irony and sincerity, become indistinguishable.
Strange as it may sound, the Holocaust education at my school shaped my sexuality and fertility well into adulthood by teaching me that the Holocaust brought about a complete break in the continuity of mankind. In the face of such immense suffering and slaughter, no responsible woman would choose to have children.
Kansas’s Supreme Court randomly festooned its recent decision on abortion with impressive terms, without making the slightest effort to learn the terms’ meanings. The court identifies “common law” with judicial opinions and thus shoehorns innovative judicial decisions into its discussion of “natural rights.”
Fr. Richard John Neuhaus got to the central question facing us: Is it true that postmodern liberal societies are incapable of sustaining the religious values without which they could not have been born, and without which they cannot long function? Neuhaus was unwilling to surrender to that proposition. Neither should we be.
The authors of two new books on reading agree: reading good literature well is not only enjoyable, it is also a veritable school of virtue. The pleasure to be gained by reading well is a skill that, like virtue itself, is achieved through practice.
Surrogacy is no April Fools’ joke. It’s no laughing matter at all. It’s a big business that exploits, uses, abuses, preys on, and commodifies women. It turns children into products to be designed, selected, and purchased, while it profits handsomely. And it is willing to fight like mad to protect its moneyed interests.
Love of country and love of the Constitution—a simple and pure patriotism matched with a sophisticated historical sensibility—run through a new collection of Justice Antonin Scalia’s speeches.
The transgender community isn’t sympathetic to members of the trans-matrix who want to leave. Even so, the red pill population is growing every day.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
If we believe that all human beings deserve respect, we ought to act like it. That means we should use our rational faculties to understand and answer bad arguments, not ridicule those who make them.
None of us can truly gauge the impact of our lives on others.
The students of Justice Scalia were not merely those who took his classes or served as his clerks. Through his opinions, he taught countless others the importance of the rule of law, republican self-government, and the virtue of courageous persistence in a good cause.
It’s tempting to make neat calculations based on what we know in the abstract about Down syndrome. But once an actual child enters into the equation—with all of his strengths and foibles, quirks and habits—we don’t get the answer we expected at all.
Richard Linklater’s new film is powerful because it reminds us that the dull, plotless events of our fleeting lives matter in the way in which all quotidian things matter: as Joycean “epiphanies of the ordinary.”
Thomists don’t believe that animals go to heaven, but not for the reasons that David Bentley Hart seems to think. Unlike human beings, non-human animals are entirely corporeal creatures—all matter and no spirit.
The most prominent Catholic character on television consistently employed religious themes and theological motifs on his award-winning TV show—never more glaringly so than in the series’ grand finale