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Search Results for: liberalism – Page 17

If the HHS mandate is enforced, our government may provoke a schism in the American Catholic Church and will reduce faithful Catholics to second-class citizenship.
Roger Scruton argues that conservatism is a better home for good environmental policy than liberalism.
Unlikely characters, including gay men, are leading the French people in protest against redefining marriage. A repeating refrain is “the rights of children trump the right to children.” Americans should follow their example of mobilizing across party lines.
In the classic Christmas film “It’s a Wonderful Life,” the humane society of Bedford Falls is built on conservative principles, not contemporary liberal ones.
“Natural law liberalism” is a chimera that cannot and does not exist in the American tradition.
Our Founding liberal principles aren’t the best invocation against inhuman practices like slavery and abortion because they also produce self-aggrandizement, individualism, willfulness, and a conception of liberty as the absence of constraint.
Rather than reject liberalism for its excesses, we should take up the more modest task of recovering the principles of liberalism once embraced by our founding fathers and Abraham Lincoln.
Naïve proponents and skeptics of the natural law often point to the world “out there” as the source of objective truth (or lack thereof), but the truths of the natural law are to be found through the actions of our intellect.
Conservatives need a literary tradition that matches Russell Kirk’s political tradition in The Conservative Mind; Robert Oscar López’s new book is a pioneer in this effort.
Charles Kesler’s new book shows that President Obama’s grandiose progressive ambitions, like those of his progressive predecessors, accord neither with the American character nor with human nature.
Economic liberty is necessary for achieving the real, non-economic goods of individuals and associations in civil society. Not the collectivist “we” of government, but the many “we’s” of civil society are the true ground of a just, and good, society.
Obamacare purports to improve medical quality through dynamic processes that involve government-supported private actors, quality benchmarks, and participation by practitioners and patients. The first in a two-part series.
A new argument that reduces marriage to any consensual caring relationship is grounded by a cynical view of human nature that we ought not accept.
Is inequality the cause of our worst social ills?
True authority plays a necessary role in our moral lives, and, when it is distributed according to respectable standards of excellence, it ennobles both those who direct it and those who are directed by it.
It’s far too easy when bickering about this or that policy, and particularly when the policy is morally charged, to miss the values modeled by good men and women when we disagree on the means.
In the name of “marriage equality” and “non-discrimination,” liberty—especially religious liberty and the liberty of conscience—and genuine equality are undermined.
The new orthodoxy of secularism fails to understand that the virtues generated by religious freedom underpin and encourage a healthy democracy.
Man cannot properly be free without that by virtue of which his freedom has meaning.
The Founders’ nuanced views of religion and politics prevent us from reading modern concerns about the separation of church and state into their words.
Unlike civil rights advocates of the 1960s, pro-life and pro-choice activists can be ambivalent about their causes because they are torn between their reason and their sentiments.
Birtherism survives as an unreasonable surrogate for the public discussion that the left has stifled.
By showing the triumph of the therapeutic over the orthodox in American Christianity, Ross Douthat’s latest book gives Americans on both sides of the political divide much to consider.