True peace is not merely the absence of struggle or strife. Only through engaging with one another in debate and even disagreement can we arrive at the highest truths.
“Economic piety” has led to an overemphasis on consumption, writes Oren Cass in The Once and Future Worker. If we value family and community life, we need a labor policy that is explicitly intended to sustain them.
When something as natural and ordered as erotic love is no longer being pursued, there is something deeply wrong with our society. Kate Julian’s Atlantic article “Why are Young People Having So Little Sex?” presents incontrovertible evidence that the experiment of “free love” without consequences, based solely on pleasure, has failed.
Perhaps the real source of liberal anxiety is not simply that a conservative-dominated Supreme Court will become activist in the opposite direction. Rather, a more far-reaching consequence for the American left would be a repositioning of the judicial branch as equal—not superior—to the legislative branch.
The notion that tariffs are bad has been supported by world-renowned economists for centuries. Yet we are currently in the midst of a trade war. Maybe what we need is a Just Tariff Theory: a system to weigh the economic harms of tariffs against the political benefits they may have.
If by “objectivity” we mean approaching social research with no pre-commitments and no need for interpretive work, then true objectivity is impossible. Still, sociology should not be merely a vehicle for enacting a particular moral and political vision. It should be the systematic, disciplined pursuit of the truth about human social life.
The Vatican should not cede selection of bishops in China to the Communist Party.
Why should a doctor perform surgery when it won’t make the patient happy, it won’t accomplish its intended goal, it won’t improve the underlying condition, it might make the underlying condition worse, and it might increase the likelihood of suicide? Sound medicine isn’t about desire, it’s about healing.
Common-law marriage can never entirely be abolished. The duties of marital relations are generated and vested by the actions of the parties themselves.
We must have the fortitude to exorcise the shrill voices and influence of the angry mob from our souls. Parents, educators, and clergy: be wise, good, and courageous, and teach your children and students to be the same.
The fortieth anniversary of the Jonestown massacre should remind us to beware of utopian causes with totalitarian methods, on either political extreme. Though they promise social justice, they only deliver deadly power.
In an age when supranational technocrats, utopian globalists, leftists contemptuous of patriotism, and tribal populists seem locked in relentless struggle with each other, we need individuals like Charles de Gaulle more than ever.
People who seek to change their sex through hormone treatment and surgery may suffer grave medical and psychological consequences, numerous medical experts have warned.
Melting Pot or Civil War? is a policy book. It’s a good one, to be sure. But our immigration crisis needs more than just policy. When making policy changes that relate to immigration, we need to consider the human cost.
It’s a mistake to think the Church cannot accommodate a multiplicity of different philosophers and theologies. The Church is united doctrinally, sacramentally, and by its moral ethos. That real unity can accommodate diverse visions of theology within itself without any rupture, so long as they are each receptive of the complete doctrinal teaching of the Church. Not everybody has to be a Thomist, but it is vital to the Church that there is a Thomistic tradition and culture, which is not only a culture of intellect but also a way of life.
Eighty-five years ago, staunchly self-reliant American farmers encountered a crisis-the Dust Bowl-they simply could not overcome on their own. The story of the Dust Bowl is a story about American grit and perseverance, but also about the limits of libertarianism.
There was an opportunity in 1787 to have torn up slavery by its roots, and that opportunity was missed. But the missing came as much through overconfidence that the march of opinion would wipe out slavery on its own, and as much through the miscalculations of political compromise, as through any conscious policy to foster or promote slavery.
Thoughtful Catholics should integrate the discoveries and insights of economics and science with the principles of Catholic social teaching, and ultimately, with the natural moral law and revealed theology.
Given our splintered, irresolute wills, Alan Jacobs’s concept of thinking that “we can do better,” even if “we ought to,” is not enough. It’s going to take more than hope and a checklist.
The empirical evidence suggests that coitus is associated with significant psychological and physical benefits and that noncoital sexual activity is associated with significant psychological and physical harms.
American Muslims must seek to preserve the American constitutional settlement against encroachments by totalitarian secularism because doing so means preserving what remains of a civilizational order that proceeds from belief in God.
Tolkien not only imagined heroes, glory, and splendor for us, but depicted hope after ruin and tragedy.
We have a moral right to own guns.
Justice Ginsburg’s claim in Masterpiece Cakeshop is deeply troublesome and problematic. Mistakenly asserted, it adds to the aggravated polarization within the United States.