We don’t need to know that God exists to know good from bad. It is enough to know human nature—what kind of being we are and what kind of actions will bring us to fullness of being.
We have the worst of both worlds: a Prohibitionary State that gives license to all kinds of evil, but that regulates and restricts actions that are not evil, to manage the chaos that results from the license.
National Coming Out Day’s emphasis on “celebrating” students’ self-identification as LGBT undermines Notre Dame’s pastoral responsibility to help students develop an integrated sexual identity and a true understanding of human dignity.
Renowned human-rights activist Chen Guangcheng calls on American citizens to recognize that China’s barbaric violations of human dignity threaten justice on a global scale. Americans must take practical, immediate actions, no matter how small, to abolish these atrocities.
Faith-based dorms at secular universities offer a positive alternative to the indoctrination and debasement present on many campuses.
A New Jersey judge’s contorted and nonsensical decision that the state is responsible for the federal government’s failure to recognize same-sex marriage highlights the irrationality that permeates the campaign for “marriage equality.”
NoFap, an anonymous online community devoted to helping its “Fapstronaut” members overcome their addictions to masturbation and pornography, lends credence to traditional moral teachings and offers important insights for defenders of sexual morality.
Current jurisprudence protecting pornography as “artistic expression” contradicts the Founders’ understanding and the underlying purposes of the First Amendment’s protection of speech, and it fails to protect Americans from the social and personal trauma caused by pornography. The second in a two-part series.
New neurological research reveals that porn is as potently addictive as heroin or cocaine.
A new academic study based on the Canadian census suggests that a married mom and dad matter for children. Children of same-sex coupled households do not fare as well.
Law cannot replace a nation’s customs, manners, and traditions. Rather, it should strengthen them by corroborating and invigorating the ways of a people.
Adults are bending time and space to satisfy their desire for children by adopting long-frozen embryos.
Higher education is not a guarantee for success. Young people need not only a high quality education and strong economic opportunities, but also the integral social bonds that come from a society that defends freedom of religion and association, as well as healthy marriages.
David L. Tubbs’ criticism of pragmatic liberalism reveals that he misunderstands both the necessary complexity of constitutional law and its relation to civil society.
We need to offer cogent, rational arguments against non-discrimination laws that would de-segregate single-sex personal facilities.
In contemporary America, condemnation of pedophilia rests on sentiment and not on moral reasoning. Nobody can simultaneously explain why pedophilia is so vile and uphold the first commandment of the sexual revolution: Fulfill thy desires.
We can only define ourselves authentically in terms of, in Charles Taylor’s words, a “backdrop of things that matter”—a set of values that transcend our arbitrary choices. The second of a two-part series.
Our current jargon of “authenticity” is an affront to political friendship—it demands that others always capitulate to our claims, and makes not doing so tantamount to harm. The first of a two-part series.
The Supreme Court’s decision in Hosanna-Tabor v. EEOC shows that we need a workable legal framework for self-proclaimed religious organizations to claim protection under the Free Exercise Clause.
Our president’s assumption that he should punish Syria for a moral, but not legal, transgression undermines international law.
Is it wrong to study the natural sciences using a metaphysical framework that sees unity in reality?
Because there is no central authority in Islam and many ambiguities exist within the Quran, the status of women in Islamic societies depends greatly on historical and cultural factors.
Robert Miller’s pragmatic liberalism fails to strike a satisfactory balance between Aristotelian-Thomistic eudaimonism and American liberalism because he does not defend the universality of moral principles.
Young Americans have come to believe that they can only achieve “good” marriages through professional success and economic prosperity.