The fundamental question of why there is something rather than nothing is a metaphysical and theological question—and with respect to such a question the natural sciences necessarily have nothing to say.
The controversy over the HHS mandate is not a spat about wonkish detail or tribal privilege. It remains a struggle for the principle of religious freedom, the soul of civil society.
The law cannot be divorced from reality, from nature. The moment this happens, law becomes arbitrary, the whim of the ruling power: it becomes tyranny.
Many expect that the Supreme Court will soon overturn the traditional marriage laws remaining on the books in forty-three states, a prospect that would have been unthinkable only a decade or two ago. What happened?
Lawmakers must look past the “equality versus religious freedom” standoff, and consider the substantive merits of each particular case.
The fundamental problem with the mandate is that it coerces some people into doing what they think is wrong, and this problem remains regardless of whether the coercion excuses the actions of the people being coerced.
An ancient example of resistance to a tyrant’s attempt to coerce violations of religious conscience provides an interesting perspective on resistance to the Obama administration’s recent healthcare coverage mandate.
Were the central task of government to be seen as that of aiding citizens in their own self-constitution, oriented towards real human goods including the good of religion, the HHS mandate would be seen for the unjust imposition it is.
The sexual revolution puts forth a vision of paradise in which we rig up some nifty devices to guarantee infertility, consider neither holiness nor virtue, and believe in the blessings of no one and nowhere and nothing.
If marriage is to be preserved in the present struggle, our task is to sort through the influential kinds of arguments about same-sex marriage and abortion that have been introduced by Justice Kennedy.
Contrary to what Obama supporters would have us believe, there’s no precedent for the HHS mandate.
Morality is not about keeping as long a leash as you can on the harms you cause. It is about keeping upright intentions and rejecting unfair tradeoffs—neither of which Obama’s proposed revision even pretends to affect.
No one can be rightly coerced by the state to be directly complicit in the commission of a wrong. This goes for any businessman, employer, insurance company, or individual, regardless of faith.
Free verse does not simply express a “debased” yearning for freedom from tradition. Like earlier forms of metered poetry, it too expresses the trials of confining human thought to written language.
This week’s decision in the Prop 8 case is a desperate appeal to Justice Kennedy, and the latest assault of judicial supremacy.
Charles Murray argues we’ve come apart, but can therapeutic Deism and the sexual revolution put us back together?
Life’s fragility should remind us of the greatness of God, and the goodness of God’s creation should inspire us to respect life. Adapted from remarks made in the Princeton University Chapel for Respect Life Sunday.
Personally opposed, but actively supporting…well, it’s complicated.
The precepts of the natural law are obligatory not because they are commanded, but because they are necessary for our well-being. God’s revelation of these precepts is better understood as a divine reminding and authoritative inviting.
Neither liberal nor libertarian, a principled conservative way of helping the poor.
It’s time to end the corporate income tax: it strains job-creating businesses, punishes workers rather than capital owners, encourages wealthy companies to find loopholes in the tax system, and allows some of the richest among us to pay strangely low personal income tax rates.
Don't miss PD Editor Ryan T. Anderson's picks for the best articles we've published this quarter.
More than ever, religiously informed conservatives should underscore the importance of market economies for ordered liberty.
Driving out those child welfare providers that have been at the forefront of caring for children for centuries fails to respect the rich and diverse religious pluralism of our nation. Their absence will not benefit same-sex couples, but it will harm children.
Does Fr. James Martin in fact reject the Church’s teachings on sex and marriage? If so, why does he insist that he does not?
The implications of John Corvino, Ryan T. Anderson, Sherif Girgis’s well-argued debate reach far beyond the latest round in the culture wars. They go to the foundations of the American experiment in ordered liberty. Part one of a two-part review essay.
What Harvey Weinstein is accused of is wrong not only because the victims did not consent but also and more importantly because of what he chose. Sex expresses self-gift, which is why it is such a violation when something that should only be a free gift is stolen by force.
The Supreme Court is about to decide whether a baker has a First Amendment right not to be compelled to design and create cakes celebrating same-sex weddings. The baker’s best legal argument is simple, and it survives the best objections filed by the ACLU and Progressive scholars.