The US National Soccer Team’s rainbow jerseys are provoking and inflaming the controversies of sexual politics. Soccer’s governing bodies should follow their own rules, which were designed to foster inclusivity, and ban political rainbow jerseys in international play.
A new children’s book provides a way to introduce children to Christian-Muslim relations by celebrating robust and full religious expression in a diverse society.
Athletes should be judged on talent, heart, and work ethic—not politics. Our national sports teams should represent the whole country, not any one political niche.
True religious freedom demands that we allow space in our society for difference, even when we don’t understand the reasons for a particular religious practice. Having to live without fully understanding others comes with the territory of genuine diversity.
In the wake of Islamist attacks, non-Muslims express concern and confusion not because they are indifferent, but because they are afraid. They want to understand. Muslims have an opportunity to embrace this opportunity for understanding.
Austria’s attempt to mandate a single German translation of the Quran reflects ignorance about Islam and the factors contributing to violent extremism, obliviousness to the nature of modern media, and an attitude of cultural imperialism.
Trying to silence others because one fears what they might say is no way to learn. And it is no way for a university to be a university.
How should Christians form relationships with Muslims?
Radical, by Maajid Nawaz, brings the reader inside the individual human dynamics of one young man’s transition into extremist Islamism and his eventual departure from it.
A young Muslim author learns to seek the truth about God through questioning instead of blind faith.
Complex rather than single causality is the norm, not the exception, for terrorism.
People are at the heart of what we are doing in Afghanistan. Novels can help us understand them and their cultures in all their subtlety and complexity.
America should reject torture. This would reinforce our commitment to America’s founding values and support excellence in intelligence collection for the defense of our nation.
At a time when the Arab world is ripe for change, our next president must understand the strategic potential of American credibility, constitutionalism, and communication in the promotion of democracy abroad.
The frequency with which terrorists are found with pornography raises important questions about the possible effects of pornography on our national security.
In Jakarta President Obama spoke astutely about Muslims, but he engaged in dangerous obfuscation regarding al-Qaeda.
A recent film follows two women whose shared values offer an unexpected opportunity for friendship.
In the British film Four Lions, farcical humor meets terror-jihad, and it is a match made almost in heaven.
A review of The German Mujahid by Boualem Sansal.
The nature of children’s education matters to jihadists. It should matter to us, too.
It’s hard to credibly demand religious liberty when one is in the minority if one refuses to grant it when one is the majority. The principle “do unto others as you would have done unto you” should be a guiding ideal for all sides in the Swiss minaret controversy.
In response to the would-be Detroit bomber, Yemen wants more helicopters to counter terrorism. But there is no indication helicopters would have stopped him or that, over the long run, they will put an end to the activities of al-Qaeda enthusiasts. Counterterrorism efforts need to take hearts, minds, and wills seriously.
To practice what he preaches, to respect laws passed by Congress, and to support Muslims who advocate for peaceful pluralism, President Obama needs to take action in support of religious freedom. Here are specific suggestions to move this effort forward.
Many Muslims have been either silenced or ignored when it comes to their views of their own faith. As we grapple with the legacy of 9/11, we need to listen to these voices if we are to understand the religion they practice.
Healthy respect takes account of the diversity in Islam and focuses not on respecting an idea but on respecting the humanity of individuals. A new movie that opens in U.S. theaters today helps illustrate this precise point.
President Obama’s “New Beginning” speech in Cairo featured wise and strategically astute language regarding Muslims. Yet coverage of the event by the U.S. State Department office responsible for communication to foreign audiences undermined Obama’s message. Before more outreach to foreign audiences, the Obama White House needs to reach out to its own State Department.
Muslims who favor religious freedom deserve to have their voices heard. One way President Obama could be respectful of and show his appreciation for Islam would be to nominate an Ambassador-at-Large for Religious Freedom and support religious freedom in his administration’s foreign policy.
Encouraging peaceful, reformist Muslims requires freedom of speech and religion. Yet U.S. policies in Egypt and elsewhere support governments which actively work against Muslim reformist efforts.
The play “Madah-Sartre,” both funny and poignant, provides a glimpse into the contradictions, logical impoverishment, and inhumanity of Islamist ideology, while also offering a dose of basic human decency to parties in a conflict which is more often characterized by violence than civil debate.
America’s public diplomacy should be focused on fostering ideas in our interest that matter in key foreign audiences, not just on pro-America image marketing.
The Algerian novel The Last Summer of Reason provides a powerful and strangely beautiful reminder of the danger of letting violent ideological fundamentalism fester. We would do well to heed this reminder now, not later.
The German government’s attempts to promote moderate Islam may have the opposite effect.
As the recent film "Obsession" points out, Islamist radicalism poses a grave threat to the freedoms of constitutional democracies. But "Obsession" largely ignores potential solutions and a host of moderate Islamic voices that have gone unheard.